Slave Narratives: A Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 373 pages of information about Slave Narratives.

Slave Narratives: A Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 373 pages of information about Slave Narratives.

The Choate place down on Barron Forks is still owned by one of the Choates, a grandson of the first owner, Edward Choate.

A granddaughter of Mr. Choate lives in Fayetteville and said that there are four or five graves on the old place where Negro slaves who belonged to her grandfather were buried, and the children on the place would never go near these graves.  They thought they were haunted.

So when one asks Uncle Doc how old he is he will say, “I know I was jes’ a chunk of a boy when de War started so I mus’ be ‘bout 83 nex’ spring.”

Aunt Jinney, his wife, sat on the porch and just rocked back and forth while Uncle Doc was talking.  She didn’t speak while Doc was speaking.

“Law, honey, I had good white folks.  None of dem never struck their colored folks.  No’m.  Me an’ my mother Celia belonged to Mister Ballard at Cincinnati.  Old Missey’s name was Miss Liza, an’ she kept my ma in de house wid her to wait on her.  Yes’m all de white folks always kept a little darkey in de house to wait on all of dem.  Dem was good times ‘fo’ de War.  Yes’m good times—­plenty to eat.  Good times.  I was jes’ a baby crawling on de flo’ when de War come.”

The interviewer didn’t ask Uncle Doc when and why he went to Caldwell, Kansas the two times.  She knew that Uncle Doc, big and strong, took another Negro’s wife away from him and ran off with her to Kansas and there left her.  Later he brought her to Arkansas.  Jinney was his wife and took Uncle Doc back, but Gate-eye didn’t take his wife back.  Nor did the interviewer tell Uncle Doc that she had been to see old Gate-eye Fisher and had heard the long ago story of Uncle Doc taking his wife, and what a worrysome time he had.  In an old record marked “Miscellaneous” in the Washington County Courthouse at Fayetteville, Arkansas, one can find this Emancipation paper: 

“For and in consideration of the love and affection of my wife for my little Negro girl (a slave) named Celia, about two years old, I do by these presents henceforth and forever give to said Celia her liberty and freedom, and through fear of some mistake, mishap or accident, I now hereby firmly bind myself, heirs and representatives forever in accordance with this indenture of emancipation.

“In testimony whereof witness my hand and seal this 26th day of January 1846.

Signed:  Thomas B. Ballard

Witnesses:  Charles Baylor
Sumet Mussett”

Jinney, wife of Doc Flowers, is the daughter of the said Celia.  “Yes’m,” said Jinney, “Miss Liza, my old Missy, always had my mother right by her side all the time to wait on her.  She were always good to all her colored folks.  No’m she’d never let anybody be mean to her colored folks.”

Jinney must have learned the art of house keeping from Miss Liza, for her little three-room home that she and Doc rent for $4 a month is spotless.  Maybe the “path is growed up with weeds,” but one just can’t blame that on Jinney.

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Project Gutenberg
Slave Narratives: A Folk History of Slavery in the United States from Project Gutenberg. Public domain.