Naturally elated, he returned to Rhodes, where he became on the instant the popular hero; for who could say or do enough for the man who had slain the serpent. He was conducted in triumph to the palace of the Grand Master by his fellow knights, but here a remarkably unpleasant surprise was in store for him. Very austerely did Helion de Villeneuve regard the triumphant warrior, and stern and uncompromising was the voice in which he asked him how he had dared to contravene the express order of his Grand Master by going forth to combat with the serpent? Calling a Council immediately the implacable de Villeneuve, in spite of all entreaties, deprived Gozon de Dieu-Donne of the habit of a knight. “What,” said this just and severe disciplinarian, “is the death of this monster, what indeed do the deaths of the islanders matter, compared with the maintenance of the discipline of this Order of which I am the unworthy chief?”
But Helion de Villeneuve was of too wise and kindly a nature to make his decree absolute, and having thus vindicated his authority he shortly afterwards released Gozon and made him happy by his praises and more material benefits.
The Abbe de Vertot tells us that the learned Bochart argues that the Phoenicians gave to this island the name of Gefirath-Rod (from whence the name “Rhodes"), or the Isle of the Serpents, and that when the Romans were at war with the Carthaginians Attilius Regulus slew a monster in the island of Rhodes the skin of which measured one hundred feet. Thevenot, in his Travels published in 1637, states that he saw the head of Gozon’s serpent still attached to one of the gates of the town of Rhodes, and that it was as large as the head of a horse.
Upon the death of Helion de Villeneuve in 1346, a Chapter of the Order was held as usual to elect his successor. When it came to the turn of the Commander Gozon de Dieu-Donne to speak, he said:
“In entering this conclave I made a solemn vow not to propose any knight whom I did not consider to be most worthy of this exalted office, and animated by the best intentions for the glory and well-being of the Order. After considering carefully the state of the Christian world, of the wars which we are perpetually obliged to wage against the infidel, the firmness and vigour necessary for the maintenance of discipline, I declare that I find no person so capable of governing our ‘Religion’ as myself.”
He then proceeded to speak in a purely impersonal tone of the magnificent services which he had rendered, not forgetting the famous episode of the serpent, and drew their attention to the fact that the late Grand Master had constituted him, Gozon, his principal lieutenant. He ended: “You have already tried my government, you know well that which you may hope to expect. I believe that in all justice I shall receive your suffrages.”
Naturally the assemblage was stupefied at hearing a man thus recommend himself; on reflection, however, they decided that he had spoken no less than the truth, and Gozon de Dieu-Donne, “the hero of the serpent,” became twenty-sixth Grand Master of the Order. He died in 1353, when he was succeeded by Pierre de Cornillan, and upon his tomb were graven these words: