September 19th.  Christ never said much in mere words about the Christian graces.  He lived them, He was them.  Yet we do not merely copy Him.  We learn His art by living with Him.  Pax Vobiscum, p. 32.

September 20th.  Christ’s invitation to the weary and heavy-laden is a call to begin life over again upon a new principle—­upon His own principle.  “Watch My way of doing things,” He says.  “Follow Me.  Take life as I take it.  Be meek and lowly, and you will find Rest.”  Pax Vobiscum, p. 32.

September 21st.  If a man could make himself humble to order, it might simplify matters, but we do not find that this happens.  Hence we must all go through the mill.  Hence death, death to the lower self, is the nearest gate and the quickest road to life.  Pax Vobiscum, p. 35.

September 22d.  Whatever rest is provided by Christianity for the children of God, it is certainly never contemplated that it should supersede personal effort.  And any rest which ministers to indifference is immoral and unreal—­it makes parasites and not men.  Natural Law, p. 335.

September 23d.  Just because God worketh in him, as the evidence and triumph of it, the true child of God works out his own salvation—­works it out having really received it—­not as a light thing, a superfluous labour, but with fear and trembling as a reasonable and indispensable service.  Natural Law, p. 335.

September 24th.  Christianity, as Christ taught, is the truest philosophy of life ever spoken.  But let us be quite sure when we speak of Christianity, that we mean Christ’s Christianity.  Pax Vobiscum, p. 47.

September 25th.  So far from ministering to growth, parasitism ministers to decay.  So far from ministering to holiness, that is to wholeness, parasitism ministers to exactly the opposite.  One by one the spiritual faculties droop and die, one by one from lack of exercise the muscles of the soul grow weak and flaccid, one by one the moral activities cease.  So from him that hath not, is taken away that which he hath, and after a few years of parasitism there is nothing left to save.  Natural Law, p. 336.

September 26th.  The natural life, not less than the eternal, is the gift of God.  But life in either case is the beginning of growth and not the end of grace.  To pause where we should begin, to retrograde where we should advance, to seek a mechanical security that we may cover inertia and find a wholesale salvation in which there is no personal sanctification—­this is Parasitism.  Natural Law, p. 336.

September 27th.  Could we investigate the spirit as a living organism, or study the soul of the backslider on principles of comparative anatomy, we should have a revelation of the organic effects of sin, even of the mere sin of carelessness as to growth and work, which must revolutionize our ideas of practical religion.  There is no room for the doubt even that what goes on in the body does not with equal certainty take place in the spirit under the corresponding conditions.  Natural Law, p. 345.