August 26th.  Love should be the supreme thing—­because it is going to last; because in the nature of things it is an Eternal Life.  It is a thing that we are living now, not that we get when we die; that we shall have a poor chance of getting when we die unless we are living now.  The Greatest Thing in the World, p. 58.

August 27th.  When will it be seen that the characteristic of the Christian Religion is its Life, that a true theology must begin with a Biology?  Theology is the Science of God.  Why will men treat God as inorganic?  Natural Law, p. 297.

August 28th.  We should be forsaking the lines of nature were we to imagine for a moment that the new creature was to be formed out of nothing.  Nothing can be made out of nothing.  Matter is uncreatable and indestructible; Nature and man can only form and transform.  Hence when a new animal is made, no new clay is made.  Life merely enters into already existing matter, assimilates more of the same sort and rebuilds it.  The spiritual Artist works in the same way.  He must have a peculiar kind of protoplasm, a basis of life, and that must be already existing.  Natural Law, p. 297.

August 29th.  However active the intellectual or moral life may be, from the point of view of this other Life it is dead.  That which is flesh is flesh.  It wants, that is to say, the kind of Life which constitutes the difference between the Christian and the not-a-Christian, It has not yet been “born of the Spirit.”  Natural Law, p. 299.

August 30th.  The protoplasm in man has a something in addition to its instincts or its habits.  It has a capacity for God.  In this capacity for God lies its receptivity; it is the very protoplasm that was necessary.  The chamber is not only ready to receive the new Life, but the Guest is expected, and, till He comes, is missed.  Till then the soul longs and yearns, wastes and pines, waving its tentacles piteously in the empty air, feeling after God if so be that it may find Him.  This is not peculiar to the protoplasm of the Christian’s soul.  In every land and in every age there have been altars to the Known or Unknown God.  Natural Law, p. 300.

August 31st.  It is now agreed as a mere question of anthropology that the universal language of the human soul has always been “I perish with hunger.”  This is what fits it for Christ.  There is a grandeur in this cry from the depths which makes its very unhappiness sublime.  Natural Law, p. 300.

September 1st.  In reflecting the character of Christ, it is no real obstacle that we may never have been in visible contact with Himself.  Many men know Dante better than their own fathers.  He influences them more.  As a spiritual presence he is more near to them, as a spiritual force more real.  Is there any reason why a greater than . . .  Dante should not also instruct, inspire, and mould the characters of men?  The Changed Life, pp. 38, 52.