And as they commend these, so (beside the decay of housekeeping whereby the poor have been relieved) they speak also of three things that are grown to be very grevious unto them—­to wit, the enhancing of rents, lately mentioned; the daily oppression of copyholders, whose lords seek to bring their poor tenants almost into plain servitude and misery, daily devising new means, and seeking up all the old, how to cut them shorter and shorter, doubling, trebling, and now and then seven times increasing their fines, driving them also for every trifle to lose and forfeit their tenures (by whom the greatest part of the realm doth stand and is maintained), to the end they may fleece them yet more, which is a lamentable hearing.  The third thing they talk of is usury, a trade brought in by the Jews, now perfectly practised almost by every Christian, and so commonly that he is accompted but for a fool that doth lend his money for nothing.  In time past it was sors pro sorte—­that is, the principal only for the principal; but now, beside that which is above the principal properly called Usura, we challenge Foenus—­that is, commodity of soil and fruits of the earth, If not the ground itself.  In time past also one of the hundred was much; from thence it rose unto two, called in Latin Usura, Ex sextante; three, to wit Ex quadrante; then to four, to wit, Ex triente; then to five, which is Ex quincunce; then to six, called Ex semisse, etc.  As the accompt of the Assis ariseth, and coming at the last unto Usura ex asse, it amounteth to twelve in the hundred, and therefore the Latins call it Centesima, for that in the hundred month it doubleth the principal; but more of this elsewhere.  See Cicero against Verres, Demosthenes against Aphobus, and Athenaeus, lib. 13, in fine; and, when thou hast read them well, help I pray thee in lawful manner to hang up such as take Centum pro cento, for they are no better worthy as I do judge in conscience.  Forget not also such landlords as used to value their leases at a secret estimation given of the wealth and credit of the taker, whereby they seem (as it were) to eat them up, and deal with bondmen, so that if the lessee be thought to be worth a hundred pounds he shall pay no less for his new term, or else another to enter with hard and doubtful covenants.  I am sorry to report it, much more grieved to understand of the practice, but most sorrowful of all to understand that men of great port and countenance are so far from suffering their farmers to have any gain at all that they themselves become graziers, butchers, tanners, sheepmasters, woodmen, and denique quid non, thereby to enrich themselves, and bring all the wealth of the country into their own hands, leaving the communalty weak, or as an idol with broken or feeble arms, which may in a time of peace have a plausible shew, but when necessity shall enforce have a heavy and bitter sequel.