The third thing they tell of is the exchange of vessel, as of treen platters into pewter, and wooden spoons into silver or tin. For so common were all sorts of treen stuff in old time that a man should hardly find four pieces of pewter (of which one was peradventure a salt) in a good farmer’s house, and yet for all this frugality (if it may so be justly called) they were scarce able to live and pay their rents at their days without selling of a cow, or a horse or more,[1] although they paid but four pounds at the uttermost by the year. Such also was their poverty that, if some one odd farmer or husbandman had been at the ale-house, a thing greatly used in those days, amongst six or seven of his neighbours, and there in a bravery, to shew what store he had, did cast down his purse, and therein a noble or six shillings in silver, unto them (for few such men then cared for gold, because it was not so ready payment, and they were oft enforced to give a penny for the exchange of an angel), it was very likely that all the rest could not lay down so much against it; whereas in my time, although peradventure four pounds of old rent be improved to forty, fifty, or a hundred pounds, yet will the farmer, as another palm of date tree, think his gains very small toward the end of his term if he have not six or seven years’ rent lying by him, therewith to purchase a new lease, beside a fair garnish of pewter oft his cupboard, with so much more in odd vessel going about the house, three or four feather beds, so many coverlids and carpets of tapestry, a silver salt, a bowl for wine (if not a whole neast), and a dozen of spoons to furnish up the suit. This also he takes to be his own clear, for what stock of money soever he gathereth and layeth up in all his years it is often seen that the landlord will take such order with him for the same when he reneweth his lease, which is commonly eight or six years before the old be expired (sith it is now grown almost to a custom that if he come not to his lord so long before another shall step in for a reversion, and so defeat him outright), that it shall never trouble him more than the hair of his beard when the barber hath washed and shaved it from his chin.
[1] This was in the time of general idleness.—H.