commissioners before the matter could be finished.
In the end the king himself came also unto the said
commissioners as they sat in their chapterhouse, and
there with tears fell down at their feet, craving
pardon for his trespasses against them, and heartily
requiring that they would (from henceforth) commend
him and his realm in their prayers unto the protection
of the Almighty, and receive him into their fraternity,
promising moreover full satisfaction of their damages
sustained, and to build an house of their order in
whatsoever place of England it should please them to
assign. And this he confirmed by charter bearing
date the seven-and-twentieth of November, after the
Scottish king was returned into Scotland, and departed
from the king. Whereby (and by other the like,
as between John Stratford and Edward the Third, etc.)
a man may easily conceive how proud the clergymen
have been in former times, as wholly presuming upon
the primacy of their pope. More matter could I
allege of these and the like broils, not to be found
among our common historiographers. Howbeit, reserving
the same unto places more convenient, I will cease
to speak of them at this time, and go forward with
such other things as my purpose is to speak of.
At the first, therefore, there was like and equal
authority in both our archbishops, but as he of Canterbury
hath long since obtained the prerogative above York
(although I say not without great trouble, suit, some
bloodshed, and contention), so the Archbishop of York
is nevertheless written Primate of England, as one
contenting himself with a piece of a title at the
least, when all could not be gotten. And as he
of Canterbury crowneth the king, so this of York doth
the like to the queen, whose perpetual chaplain he
is, and hath been from time to time, since the determination
of this controversy, as writers do report. The
first also hath under his jurisdiction to the number
of one-and-twenty inferior bishops; the other hath
only four, by reason that the churches of Scotland
are now removed from his obedience unto an archbishop
of their own, whereby the greatness and circuit of
the jurisdiction of York is not a little diminished.
In like sort, each of these seven-and-twenty sees
have their cathedral churches, wherein the deans (a
calling not known in England before the Conquest) do
bear the chief rule, being men especially chosen to
that vocation, both for their learning and godliness,
so near as can be possible. These cathedral churches
have in like manner other dignities and canonries
still remaining unto them, as heretofore under the
popish regiment. Howbeit those that are chosen
to the same are no idle and unprofitable persons (as
in times past they have been when most of these livings
were either furnished with strangers, especially out
of Italy, boys, or such idiots as had least skill
of all in discharging of those functions whereunto
they were called by virtue of these stipends), but
such as by preaching and teaching can and do learnedly
set forth the glory of God, and further the overthrow
of anti-Christ to the uttermost of their powers.