At Michaelmas time poor men must make money of their grain, that they may pay their rents. So long then as the poor man hath to sell, rich men bring out none, but rather buy up that which the poor bring, under pretence of seed corn or alteration of grain, although they bring none of their own, because one wheat often sown without change of seed will soon decay and be converted into darnel. For this cause therefore they must needs buy in the markets, though they be twenty miles off, and where they be not known, promising there, if they happen to be espied (which, God wot, is very seldom), to send so much to their next market, to be performed I wot not when.
If this shift serve not (neither doth the fox use always one track for fear of a snare), they will compound with some one of the town where the market is holden, who for a pot of “huffcap” or “merry-go-down,” will not let to buy it for them, and that in his own name. Or else they wage one poor man or other to become a bodger, and thereto get him a licence upon some forged surmise, which being done, they will feed him with money to buy for them till he hath filled their lofts, and then, if he can do any good for himself, so it is; if not, they will give him somewhat for his pains at this time, and reserve him for another year. How many of the like providers stumble upon blind creeks at the sea coast, I wot not well; but that some have so done and yet do under other men’s wings, the case is too, too plain. But who dare find fault with them, when they have once a licence? yes, though it be but to serve a mean gentleman’s house with corn, who hath cast up all his tillage,