realm, which vests their possessions in the Crown.
There is a gentleman of this coffee-house at this
time exhibiting a bill in Chancery against his father’s
younger brother, who by some strange magic has arrived
at the value of half a plum, as the citizens call a
hundred thousand pounds; and in all the time of growing
up to that wealth, was never known in any of his ordinary
words or actions to discover any proof of reason.
Upon this foundation my friend has set forth, that
he is illegally master of his coffers, and has writ
two epigrams to signify his own pretensions and sufficiency
for spending that estate. He has inserted in
his plea some things which I fear will give offence;
for he pretends to argue, that though a man has a
little of the knave mixed with the fool, he is nevertheless
liable to the loss of goods; and makes the abuse of
reason as just an avoidance of an estate as the total
absence of it. This is what can never pass; but
witty men are so full of themselves, that there is
no persuading them; and my friend will not be convinced,
but that upon quoting Solomon, who always used the
word “fool” as a term of the same signification
with “unjust,” and makes all deviation
from goodness and virtue to come under the notion of
folly—I say, he doubts not, but by the
force of this authority, let his idiot uncle appear
never so great a knave, he shall prove him a fool at
the same time. This affair led the company here
into an examination of these points; and none coming
here but wits, what was asserted by a young lawyer,
that a lunatic is in the care of the Chancery, but
a fool in that of the Crown, was received with general
indignation. “Why that?” says old
Renault. “Why that? Why must a fool
be a courtier more than a madman? This is the
iniquity of this dull age: I remember the time
when it went on the mad side; all your top wits were
scowrers,[393] rakes, roarers, and demolishers of
windows. I remember a mad lord who was drunk
five years together, and was the envy of that age,
and is faintly imitated by the dull pretenders to
vice and madness in this. Had he lived to this
day, there had not been a fool in fashion in the whole
kingdom.” When Renault had done speaking,
a very worthy man assumed the discourse: “This
is,” said he, “Mr. Bickerstaff, a proper
argument for you to treat in your article from this
place; and if you would send your Pacolet into all
our brains, you would find, that a little fibre or
valve, scarce discernible, makes the distinction between
a politician and an idiot. We should therefore
throw a veil upon those unhappy instances of human
nature, who seem to breathe without the direction of
reason and understanding, as we should avert our eyes
with abhorrence from such as live in perpetual abuse
and contradiction to these noble faculties. Shall
this unfortunate man be divested of his estate, because
he is tractable and indolent, runs in no man’s
debt, invades no man’s bed, nor spends the estate
he owes his children and his character; when one who