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THE JOURNAL OF NEGRO HISTORY
VOL. I—APRIL, 1916—No. 2
PUBLISHED QUARTERLY
CONTENTS
KELLY MILLER: The Historic Background of the Negro Physician
W. B. HARTGROVE: The Negro Soldier in the American Revolution
C. G. WOODSON: Freedom and Slavery in Appalachian America
A. O. STAFFORD: Antar, the Arabian Negro Warrior, Poet and Hero
DOCUMENTS:
Eighteenth Century Slaves As Advertised
By Their Masters:
Learning a Modern Language;
Learning to Read and Write;
Educated Negroes;
Slaves in Good Circumstances;
Negroes Brought from the West
Indies;
Various Kinds of Servants;
Negro Privateers and Soldiers
Prior to The American Revolution;
Relations Between the Slaves
and the British During The Revolutionary
War;
Relations Between the Slaves
And the French During The Colonial Wars;
Colored Methodist Preachers
Among the Slaves;
Slaves in Other Professions;
Close Relations of the Slaves
and Indentured Servants.
REVIEWS OF BOOKS:
DUBOIS’S The
Negro;
ROMAN’S The
American Civilization and the Negro;
HENRY’S The
Police Control of the Slave in South Carolina;
STEWARD AND STEWARD’S
Gouldtown.
NOTES
HOW THE PUBLIC RECEIVED THE JOURNAL OF NEGRO HISTORY
Various Letters and
Reviews
THE ASSOCIATION FOR THE STUDY OF NEGRO LIFE AND HISTORY, INCORPORATED
41 North Queen Street, Lancaster, PA. 2223 Twelfth Street, Washington, D.C.
25 Cents A Copy $1.00 A Year
Copyright, 1916
THE JOURNAL OF NEGRO HISTORY
VOL. I—APRIL, 1916—No. 2
THE HISTORIC BACKGROUND OF THE NEGRO PHYSICIAN
In a homogeneous society where there is no racial cleavage, only the selected members of the most favored class occupy the professional stations. The element representing the social status of the Negro would, therefore, furnish few members of the coveted callings. The element of race, however, complicates every feature of the social equation. In India we are told that the population is divided horizontally by caste and vertically by religion; but in America the race spirit serves both as horizontal and vertical separations. The Negro is segregated and shut in to himself in all social and semi-social relations of life. This isolation necessitates separate ministrative agencies from the lowest to the highest rounds of