domestics of the Albanians.  One reason was, (for I do not now speak of the virtues of their masters,) that each family had a few of them, and that there were no field negroes.  They would remind one of Abraham’s servants, who were all born in the house, which was exactly their case.  They were baptized too, and shared the same religious instruction with the children of the family; and, for the first years, there was little or no difference with regard to food or clothing between their children and those of their masters.

When a negro-woman’s child attained the age of three years, the first New Year’s Day after, it was solemnly presented to a son or daughter, or other young relative of the family, who was of the same sex with the child so presented.  The child to whom the young negro was given immediately presented it with some piece of money and a pair of shoes; and from that day the strongest attachment subsisted between the domestic and the destined owner.  I have no where met with instances of friendship more tender and generous than that which here subsisted between the slaves and their masters and mistresses.  Extraordinary proofs of them have been often given in the course of hunting or Indian trading, when a young man and his slave have gone to the trackless woods, together, in the case of fits of the ague, loss of a canoe, and other casualties happening near hostile Indians.  The slave has been known, at the imminent risque of his life, to carry his disabled master through trackless woods with labour and fidelity scarce credible; and the master has been equally tender on similar occasions of the humble friend who stuck closer than a brother; who was baptized with the same baptism, nurtured under the same roof, and often rocked in the same cradle with himself.  These gifts of domestics to the younger members of the family, were not irrevokable:  yet they were very rarely withdrawn.  If the kitchen family did not increase in proportion to that of the master, young children were purchased from some family where they abounded, to furnish those attached servants to the rising progeny.  They were never sold without consulting their mothers, who if expert and sagacious, had a great deal to say in the family, and would not allow her child to go into any family with whose domestics she was not acquainted.  These negro-women piqued themselves on teaching their children to be excellent servants, well knowing servitude to be their lot or life, and that it could only be sweetened by making themselves particularly useful, and excellent in their departments.  If they did their work well, it is astonishing, when I recollect it, what liberty of speech was allowed to those active and prudent mothers.  They would chide, reprove, and expostulate in a manner that we would not endure from our hired servants; and sometimes exert fully as much authority over the children of the family as the parents, conscious that they were entirely in their power.  They did not crush freedom of speech