The Journal of Negro History, Volume 1, January 1916 eBook

This eBook from the Gutenberg Project consists of approximately 615 pages of information about The Journal of Negro History, Volume 1, January 1916.

The Journal of Negro History, Volume 1, January 1916 eBook

This eBook from the Gutenberg Project consists of approximately 615 pages of information about The Journal of Negro History, Volume 1, January 1916.
On the contrary, he believed that the Declaration of Independence, which his father had helped to maintain, and the Gospel of Jesus Christ had sufficient power to raise the people of color at some time to the rank of citizenship.  Although his opposition never extended further than the expression of his views, there arose so much antagonism to him that he was asked by his bishop to resign from the Anti-Slavery Society, because of a disturbance in his church.[39] There remained others, however, to continue the attack.  At a meeting in 1839 the free people of color of New York entered a unanimous protest against the efforts of this body, reiterating the sentiment that the American Colonization Society was the source from which came the various proscriptions and oppressions under which they groaned.[40]

The attitude of the free blacks of New York was probably better demonstrated on the occasion of the appearance of W. S. Ball, who had been sent to Liberia by the free colored people of Illinois to secure definite information concerning the advisability of emigrating to Africa.  On his return to New York, he made a speech to a large assembly of colored people, some of whom desiring to see Liberia for themselves, had made preparations for a company to sail September, 1848.  Ball expressed himself as well pleased with the country and after interesting the colored people of Illinois[40a] he hoped to return to Liberia with a large emigration.  The colored people of New York received him in good faith.  While the Liberian Commissioners were in session, President Roberts and his comrades were invited to come to the Anthony Street Church to inform them of the country.  After several speeches had been made, opportunity was given to the colored people to ask questions that had not been touched upon.  This continued for some time and seemed to elicit information highly favorable to the cause, until a Mr. Morrill made his way up the aisle toward the platform.  After having gained the attention of the audience with an air of superiority which showed he was accustomed to control audiences of colored people, he said that he had just come into town and was surprised to find his friends engaged in holding a colonization meeting.  “That question,” said he, “has been settled long ago! and the Liberia humbug—­” At this point the hisses were so loud he could not be heard.  Finally after much yelling and shouting of “hear him,” the meeting became a bedlam and the presiding officer attempted to leave the chair.  Finding order impossible the meeting was adjourned in an uproar.  Amid cries of “a fight, a fight,” women leaped over the pews and made their way to the doors.  After some time had elapsed order was restored by clearing the house, but Morrill, who seemingly had come with the expressed purpose of breaking up the meeting, was not found in the chaos that ensued.[41]

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The Journal of Negro History, Volume 1, January 1916 from Project Gutenberg. Public domain.