on this earth but to destroy democracy wherever it shows itself, they have contrived to get themselves trusted, not as wardens of the past, but as forerunners of the future.  Even they cannot believe that their theory is popular, but they do believe that it is progressive.  Here again we find the spiritual chasm between the two monarchies in question.  The Russian institutions are, in many cases, really left in the rear of the Russian people, and many of the Russian people know it.  But the Prussian institutions are supposed to be in advance of the Prussian people, and most of the Prussian people believe it.  It is thus much easier for the war lords to go everywhere and impose a hopeless slavery upon every one, for they have already imposed a sort of hopeful slavery on their own simple race.

A Factory of Thumbscrews.

And when men shall speak to us of the hoary iniquities of Russia and of how antiquated is the Russian system we shall answer, “Yes; that is the superiority of Russia.”  Their institutions are part of their history, whether as relics or fossils.  Their abuses have really been uses; that is to say, they have been used up.  If they have old engines of terror or torment, they may fall to pieces from mere rust, like an old coat of armor.  But in the case of the Prussian tyranny, if it be tyranny at all, it is the whole point of its claim that it is not antiquated, but just going to begin, like the showman.  Prussia has a whole thriving factory of thumbscrews, a whole humming workshop of wheels and racks, of the newest and neatest pattern, with which to win Europe back to reaction * * * infandum renovare dolorem.  And if we wish to test the truth of this, it can be done by the same method which showed us that Russia, if her race or religion could sometimes make her an invader and an oppressor, could also be made an emancipator and a knight errant.  In the same way, if the Russian institutions are old-fashioned, they honestly exhibit the good as well as the bad that can be found in old-fashioned things.  In their police system they have an inequality which is against our ideas of law.  But in their commune system they have an equality that is older than law itself.  Even when they flogged each other like barbarians, they called each other by their Christian names like children.  At their worst, they retained all the best of a rude society.  At their best, they are simply good, like good children or good nuns.  But in Prussia, all that is best in the civilized machinery is put at the service of all that is worst in the barbaric mind.  Here again the Prussian has no accidental merits, none of those lucky survivals, none of those late repentances, which make the patchwork glory of Russia.  Here all is sharpened to a point and pointed to a purpose; and that purpose, if words and acts have any meaning at all, is the destruction of liberty throughout the world.

V.

The “Bond of Teutonism"