The fourth convention was held in Chelsea, in 1870, on which occasion the Honorable Cephas Brainard, chairman of the international executive committee, said: “To promote the permanency of associations, our labor must be chiefly for young men; increasing as rapidly as possible edifices of our own; and cultivating frequent fraternal intercourse with the eight hundred associations in the land.” Up to 1881 no agents had been appointed by the state convention to superintend its work. Mr. Rowland was taking time, given him for rest, to visit associations and towns needing them.
At the international convention, in 1868, at Detroit, two Massachusetts men met, who were to be largely instrumental in carrying on the work in the State so dear to them; and in 1871, in far-off Illinois, these two men—K.A. Burnell, and he who has almost without a break served on the Massachusetts committee to this day—met again, prayed for Massachusetts, consulted together, and the result was that at the convention of 1871, at Northampton, a state executive committee was appointed.
At this time calls from many parts of the State were coming to the association workers from pastors of churches for lay help and they felt that these calls must be met. Mr. Burnell was engaged to conduct the work, and with the help of the committee individually, meetings of two and three days were held in from forty to sixty towns each year for three years. This work was continued by paid secretaries, still largely aided by the committee, till 1879.
During this time but little was done to strengthen existing associations, and nothing in establishing new ones, therefore, while the influence of the convention of associations was greatly felt throughout the State, the associations themselves suffered. Very many were doing nothing, and many had ceased to exist.
We should not dare to say that the associations did wrong in thus giving themselves to the evangelistic work, while the calls for it were greater than the committee could meet. This work engrossed them till the calls began to slacken, and then they awoke to the fact that they were neglecting their true work, a special instrumentality in which they believed and for which they existed—that is, “A work for young men by young men through physical, social, mental, and spiritual appliances.”