of illustrations and proofs. The main ideas advanced
in the Introduction—for he did not live
to write the body of the work, the future volumes
to which he often pathetically refers—these
ideas may be thus stated:—First: Nothing
had yet been done toward discovering the principles
underlying the character and destiny of nations, to
establish a basis for a science of history,—a
task which Buckle proposed to himself. Second:
Experience shows that nations are governed by laws
as fixed and regular as the laws of the physical world.
Third: Climate, soil, food, and the aspects of
nature are the primary causes in forming the character
of a nation. Fourth: The civilization within
and without Europe is determined by the fact that in
Europe man is stronger than nature, and here alone
has subdued her to his service; whereas on the other
continents nature is the stronger and man has been
subdued by her. Fifth: The continually increasing
influence of mental laws and the continually diminishing
influence of physical laws characterize the advance
of European civilization. Sixth: The mental
laws regulating the progress of society can only be
discovered by such a comprehensive survey of facts
as will enable us to eliminate disturbances; namely,
by the method of averages. Seventh: Human
progress is due to intellectual activity, which continually
changes and expands, rather than to moral agencies,
which from the beginnings of society have been more
or less stationary. Eighth: In human affairs
in general, individual efforts are insignificant,
and great men work for evil rather than for good,
and are moreover merely incidental to their age.
Ninth: Religion, literature, art, and government
instead of being causes of civilization, are merely
its products. Tenth: The progress of civilization
varies directly as skepticism—the disposition
to doubt, or the “protective spirit”—the
disposition to maintain without examination established
beliefs and practices, predominates.
The new scientific methods of Darwin and Mill were
just then being eagerly discussed in England; and
Buckle, an alert student and great admirer of Mill,
in touch with the new movements of the day, proposed,
“by applying to the history of man those methods
of investigation which have been found successful
in other branches of knowledge, and rejecting all
preconceived notions which could not bear the test
of those methods,” to remove history from the
condemnation of being a mere series of arbitrary facts,
or a biography of famous men, or the small-beer chronicle
of court gossip and intrigues, and to raise it to the
level of an exact science, subject to mental laws
as rigid and infallible as the laws of nature:—