to do this in a circle or longer way, according to
the constituted and forelaid principles of his art:
yet this rule of his he doth sometimes pervert to
acquaint the world with his prerogative, lest the arrogancy
of our reason should question his power and conclude
he could not. And thus I call the effects of
nature the works of God, whose hand and instrument
she only is; and therefore to ascribe his actions unto
her is to devolve the honor of the principal agent
upon the instrument; which if with reason we may do,
then let our hammers rise up and boast they have built
our houses, and our pens receive the honor of our writing.
I hold there is a general beauty in the works of God,
and therefore no deformity in any kind of species
whatsoever: I cannot tell by what logic we call
a toad, a bear, or an elephant ugly, they being created
in those outward shapes and figures which best express
those actions of their inward forms. And having
passed that general visitation of God, who saw that
all that he had made was good, that is, conformable
to his will, which abhors deformity, and is the rule
of order and beauty: there is no deformity but
in monstrosity, wherein notwithstanding there is a
kind of beauty, nature so ingeniously contriving the
irregular parts that they become sometimes more remarkable
than the principal fabric. To speak yet more
narrowly, there was never anything ugly or misshapen
but the chaos; wherein, notwithstanding, to speak
strictly, there was no deformity, because no form,
nor was it yet impregnate by the voice of God; now
nature is not at variance with art, nor art with nature,
they being both servants of his providence: art
is the perfection of nature: were the world now
as it was the sixth day, there were yet a chaos; nature
hath made one world, and art another. In brief,
all things are artificial; for nature is the art of
God.
I have heard some with deep sighs lament the lost
lines of Cicero; others with as many groans deplore
the combustion of the library of Alexandria; for my
own part, I think there be too many in the world, and
could with patience behold the urn and ashes of the
Vatican, could I, with a few others, recover the perished
leaves of Solomon. I would not omit a copy of
Enoch’s Pillars had they many nearer authors
than Josephus, or did not relish somewhat of the fable.
Some men have written more than others have spoken:
Pineda quotes more authors in one work than are necessary
in a whole world. Of those three great inventions
in Germany, there are two which are not without their
incommodities. It is not a melancholy utinam
of my own, but the desires of better heads, that there
were a general synod; not to unite the incompatible
difference of religion, but for the benefit of learning,
to reduce it, as it lay at first, in a few and solid
authors; and to condemn to the fire those swarms and
millions of rhapsodies begotten only to distract and
abuse the weaker judgments of scholars, and to maintain
the trade and mystery of typographers.