First, the effect on the sufferer.  Second, the evil to the doer.  Third, the danger of a bad example.  Fourth, the injury to society through the feeling of insecurity.  Fifth, the pain given to the families of both doer and sufferer.  Next he will look for excuses for the crime and give all the credit he can; and then finally strike a balance and give a conclusion.

One of Coleridge’s best points was in calling attention to what constitutes proof; he saw all fallacies and discovered at a glance illusions in logic that had long been palmed off on the world as truth.  He saw the gulf that lies between coincidence and sequence, and hastened the day when the old-time pedant with his mighty tomes and tiresome sermons about nothing should be no more.  And so today, in the Year of Grace Nineteen Hundred, the man who writes must have something to say, and he who speaks must have a message.  “Coleridge,” says Principal Shairp, “was the originator and creator of the higher criticism.”  The race has gained ground, made head upon the whole; and thanks to the thinkers gone, there are thinkers now in every community who weigh, sift, try and decide.  No statement made by an interested party can go unchallenged.  “How do you know?” and “Why?” we ask.

That is good which serves—­man is the important item, this earth is the place, and the time is now.  So all good men and women and all churches are endeavoring to make earth heaven; and all agree that to live, now and here, the best you can, is the fittest preparation for a life to come.

We no longer accept the doctrine that our natures are rooted in infamy, and that the desires of the flesh are cunning traps set by Satan, with God’s permission, to undo us.  We believe that no one can harm us but ourselves, that sin is misdirected energy, that there is no devil but fear, and that the universe is planned for good.  On every side we find beauty and excellence held in the balance of things.  We know that work is needful, that winter is as necessary as summer, that night is as useful as day, that death is a manifestation of life, and just as good.  We believe in the Now and Here.  We believe in a power that is in ourselves that makes for righteousness.

These things have not been taught us by a superior class who have governed us for a consideration, and to whom we have paid taxes and tithes—­we have simply thought things out for ourselves, and in spite of them.  We have listened to Coleridge, and others, who said:  “You should use your reason and separate the good from the bad, the false from the true, the useless from the useful.  Be yourself and think for yourself; and while your conclusions may not be infallible they will be nearer right than the opinions forced upon you by those who have a personal interest in keeping you in ignorance.  You grow through the exercise of your faculties, and if you do not reason now you never will advance.  We are all sons of God, and it doth not yet appear what we shall be.  Claim your heritage!”