in default of this, three maes of gold—­in gold, or in produce, as they prefer.  This said tribute is so moderate, that with six silver reals, which an Indian gives to his encomendero each year, he pays his tribute entirely.  A maes of gold is commonly worth two reals, and, when gold is worth more, the maes is worth two reals and a half; so, even at that, it is not half the tribute that the Indians pay in Nueva Espana.  The Moros pay this tribute of three maes as being more wealthy people, and because they are excellent farmers and traders.  They are so rich that, if they would labor and trade for four days, they would gain enough to work off the tribute for a year.  They have various sources of gain and profit; and so they have an abundance of rich jewels and trinkets of gold, which they wear on their persons.  There are some chiefs in this island who have on their persons ten or twelve thousand ducats’ worth of gold in jewels—­to say nothing of the lands, slaves, and mines that they own.  There are so many of these chiefs that they are innumerable.  Likewise the individual subjects of these chiefs have a great quantity of the said jewels of gold, which they wear on their persons—­bracelets, chains, and earrings of solid gold, daggers of gold, and other very rich trinkets.  These are generally seen among them, and not only the chiefs and freemen have plenty of these jewels, but even slaves possess and wear golden trinkets upon their persons, openly and freely.  To say, then, that the Indians are so wretched that they live on roots during part of the year, and in some places are accustomed to support themselves for a certain part of the year on sweet potatoes, sago bread, and other vegetables they find, is wrong.  It is not so in all districts, but only in some of the Pintados [92] islands; nor is this through any lack of prosperity, but because they are vicious, and eat all sorts of food.  They are so lazy that they will not go four leagues out of their villages to buy rice, but spend their time in drunkenness, idolatries, and feastings.  As they get along also with those eatables until they harvest their rice, they do not miss it; because they are a people who, when any of their relations die, will, as mourning, willingly go without eating rice for four or six months, or even a year.  They live on other foods and grains that they possess, and in many parts of the Pintados they live a part of the year on borona, millet, beans, fish, swine, and fowl, and many kinds of wine.  Not for that reason do they fail to be rich and have golden jewels, slaves, lands, and gardens.  The Pintados are not as rich as the natives of this island of Luzon (who are called Moros), because they are not as capable in labor and agriculture.  So they are taxed to a less amount, each Indian being taxed for a fanega and a half of unwinnowed rice, and a piece of cloth, white or colored, woven from a plant. [93] In other districts they have other tax-rates, each suitable to their prosperity.