and in coarse-grained natures of either sex it
is a normal allurement in its generalized shape,
apart from any attraction to the person to whom
the organs belong. In some morbid cases, however,
this penis-fetichism may become a fully developed
sexual perversion. A typical case of this
kind has been recorded by Howard in the United
States. Mrs. W., aged 39, was married at 20 to
a strong, healthy man, but derived no pleasure
from coitus, though she received great pleasure
from masturbation practiced immediately after
coitus, and nine years after marriage she ceased actual
coitus, compelling her husband to adopt mutual
masturbation. She would introduce men into
the house at all times of the day or night, and
after persuading them to expose their persons would
retire to her room to masturbate. The same
man never aroused desire more than once.
This desire became so violent and persistent that
she would seek out men in all sorts of public places
and, having induced them to expose themselves, rapidly
retreat to the nearest convenient spot for self-gratification.
She once abstracted a pair of trousers she had
seen a man wear and after fondling them experienced
the orgasm. Her husband finally left her,
after vainly attempting to have her confined in an
asylum. She was often arrested for her actions,
but through the intervention of friends set free
again. She was a highly intelligent woman,
and apart from this perversion entirely normal.
(W.L. Howard, “Sexual Perversion,”
Alienist and Neurologist, January, 1896.)
It is on the existence of a more or less developed
penis-fetichism of this kind that the exhibitionist,
mostly by an ignorant instinct, relies for the effects
he desires to produce.
The exhibitionist is not usually content to produce
a mere titillated amusement; he seeks to produce a
more powerful effect which must be emotional whether
or not it is pleasurable. A professional man in
Strassburg (in a case reported by Hoche[59]) would
walk about in the evening in a long cloak, and when
he met ladies would suddenly throw his cloak back
under a street lamp, or igniting a red-fire match,
and thus exhibit his organs. There was an evident
effort—on the part of a weak, vain, and
effeminate man—to produce a maximum of emotional
effect. The attempt to heighten the emotional
shock is also seen in the fact that the exhibitionist
frequently chooses a church as the scene of his exploits,
not during service, for he always avoids a concourse
of people, but perhaps toward evening when there are
only a few kneeling women scattered through the edifice.
The church is chosen, often instinctively rather than
deliberately, from no impulse to commit a sacrilegious
outrage—which, as a rule, the exhibitionist
does not feel his act to be—but because
it really presents the conditions most favorable to
the act and the effects desired. The exhibitionist’s
attitude of mind is well illustrated by one of Garnier’s
patients who declared that he never wished to be seen