which has reached me concerning the attractiveness
of the odor of peasants: “One predominant
attraction of these men is that they are pure and
clean; their bodies in a state of healthy normal
function. Then they possess, if they are
temperate, what the Greek poet Straton called
the phydike chrotos (a quality which, according to
this authority, is never found in women).
This ’natural fair perfume of the flesh’
is a peculiar attribute of young men who live in the
open air and deal with natural objects. Even their
perspiration has an odor very different from that
of girls in ball-rooms: more refined, ethereal,
pervasive, delicate, and difficult to seize.
When they have handled hay—in the time of
hay-harvest, or in winter, when they bring hay
down from mountain huts—the youthful
peasants carry about with them the smell of ’a
field the Lord hath blessed.’ Their
bodies and their clothes exhale an indefinable
fragrance of purity and sex combined. Every gland
of the robust frame seems to have accumulated scent
from herbs and grasses, which slowly exudes from
the cool, fresh skin of the lad. You do not
perceive it in a room. You must take the young
man’s hands and bury your face in them, or be
covered with him under the same blanket in one
bed, to feel this aroma. No sensual impression
on the nerves of smell is more poignantly impregnated
with spiritual poetry—the poetry of adolescence,
and early hours upon the hills, and labor cheerfully
accomplished, and the harvest of God’s gifts
to man brought home by human industry. It
is worth mentioning that Aristophanes, in his description
of the perfect Athenian Ephebus, dwells upon his being
redolent of natural perfumes.”
In a passage in the second
part of Faust Goethe (who appears to
have felt considerable interest
in the psychology of smell) makes
three women speak concerning
the ambrosiacal odor of young men.
In this connection, also,
I note a passage in a poem ("Appleton
House”) by our own English
poet Marvell, which it is of interest
to quote:—
“And
now the careless victors play,
Dancing
the triumphs of the hay,
When
every mower’s wholesome heat
Smells
like an Alexander’s sweat.
Their
females fragrant as the mead
Which
they in fairy circles tread,
When
at their dance’s end they kiss,
Their
new-mown hay not sweeter is.”
FOOTNOTES:
[30] R. Andree, “Voelkergeruch,” in Ethnographische
Parallelen, Neue Folge, 1889, pp. 213-222, brings
together many passages describing the odors of various
peoples. Hagen, Sexuelle Osphresiologie,
pp. 166 et seq., has a chapter on the subject; Joest,
supplement to International Archiv fuer Ethnographie,
1893, p. 53, has an interesting passage on the smells
of various races, as also Waitz, Introduction to
Anthropology, p. 103. Cf. Sir H.H.
Johnston, British Central Africa, p. 395; T.H.
Parke, Experiences in Equatorial Africa, p.
409; E.H. Man, Journal of the Anthropological
Institute, 1889, p. 391; Brough Smyth, Aborigines
of Victoria, vol. i, p. 7; d’Orbigny, L’Homme
Americain, vol. i, p. 87, etc.