forward by Freud need not be dismissed offhand.
Freud has often manifested the insight of genius,
and he refrains from molding his conceptions in those
inflexible shapes which have sometimes been adopted
by the more dogmatic psychoanalysts who have followed
him. Nor need we be unduly shocked by the “incestuous”
air of the “Oedipus Complex,"[226] as it is commonly
called, which figures as a component of the process.
The word “incest,” though it has been
used by Freud himself, seems scarcely a proper word
to apply to the vague and elementary feelings of children,
especially when those feelings scarcely pass beyond
a stage of non-localized and therefore really presexual
feelings (in the ordinary use of the term “sexual”)
which may be regarded as natural and normal.
The Freudian conception is misrepresented and prejudiced
by the statement that it involves “incest."[227]
When a child loves its mother with an entire love,
that love necessarily involves the germs which in
later life become separated and developed into sexual
love, but it is inaccurate to term this love of the
child “incestuous.” It is quite easily
conceivable that the psychic mechanism of the establishment
of homosexuality has in some cases corresponded to
the course described by Freud. It may also be
admitted that, as psychoanalysts claim, the pronounced
horror feminae occasionally found in male inverts
may plausibly be regarded as the reversal of an early
and disappointed feminine attraction. But it is
impossible to regard this mechanism as invariable
or even frequent. It is quite true, and I have
found ample evidence of the fact, that inverts are
often very closely attached to their mothers, even
to a greater degree, indeed, than is the rule among
normal children, and often like to be in constant association
with their mothers. But this attraction is quite
misunderstood if it is regarded as a peculiarly sexual
attraction. Indeed, the whole point of the attraction
is that the inverted boy vaguely feels his own feminine
disposition and so shuns the uncongenial amusements
and society of his own sex for the sympathy and community
of tastes which he finds concentrated in his mother.
So far from such association being evidence of sexual
attraction it might more reasonably be regarded as
evidence of its absence; just as the association of
boys among themselves, and of girls among themselves,
even in co-educational schools, is proof of the prevalence
of heterosexual rather than of homosexual feeling.
Confirmation of this point of view may be found in
the fact—overlooked and sometimes even
denied by psychoanalysts—that frequently,
even in early childhood and simultaneously with this
community of feeling with his mother, the homosexual
boy is already experiencing the predominant fascination
of the male. He feels it long before the age
at which Narcissism is apt to occur, or at which self-consciousness
has become sufficiently developed to allow the internal
censure on unpermitted emotions to operate, or any