[221] See, e.g., “Vom Weibmann auf der Buehne,” Jahrbuch fuer sexuelle Zwischenstufen, vol. iii, 1901, p. 313. It is curious to find a medico-legal record of this connection long before inversion was recognized. In June, 1833 (see Annual Register under this date), a man died who had lived as a kept woman under the name of Eliza Edwards. He was very effeminate in appearance, with beautiful hair, in ringlets two feet long, and a cracked voice; he played female parts in the theater, “in the first line of tragedy,” and “appeared as a most lady-like woman.” The coroner’s jury “strongly recommended to the proper authorities that some means may be adopted in the disposal of the body which will mark the ignominy of the crime.”
[222] A. Schmid, “Zur Homosexualitaet,” Zentralblatt fuer Psychoanalyse, vol. i, 1913, p. 237.
[223] See for a summary of various statistics in several countries, Havelock Ellis, Man and Woman, 5th ed., 1914, p. 174; also ib., “The Psychology of Red,” Popular Science Monthly, August and September, 1900.
[224] The proportion is not so large, however, as Hirschfeld (Die Homosexualitaet, p. 314) now finds in Germany, where inverts are better informed on the subject of this anomaly, for here 95 per cent. regard their feelings as natural.
CHAPTER VI.
THE THEORY OF SEXUAL INVERSION.
What is Sexual Inversion?—Causes of Diverging Views—The Theory of Suggestion Unworkable—Importance of the Congenital Element in Inversion—The Freudian Theory—Embryonic Hermaphroditism as a Key to Inversion—Inversion as a Variation or “Sport”—Comparison with Color-blindness, Color-hearing, and Similar Abnormalities—What is an Abnormality?—Not Necessarily a Disease—Relation of Inversion to Degeneration—Exciting Causes of Inversion—Not Operative in the Absence of Predisposition.
The analysis of these cases leads directly up to a question of the first importance: What is sexual inversion? Is it, as many would have us believe, an abominably acquired vice, to be stamped out by the prison? or is it, as a few assert, a beneficial variety of human emotion which should be tolerated or even fostered? Is it a diseased condition which qualifies its subject for the lunatic asylum? or is it a natural monstrosity, a human “sport,” the manifestations of which must be regulated when they become antisocial? There is probably an element of truth in more than