I name this principally for the sake of putting in a caution.  The Apostle does not mean to tell us, of course, that if there were such a case as that of a man becoming a son of God, and having no occasion or opportunity afterwards, by brevity of life or other causes, for passing through the discipline of sorrow, his inheritance would be forfeited.  We must always take such passages as this—­which seem to make the discipline of the world an essential part of the preparing of us for glory—­in conjunction with the other undeniable truth which completes them, that when a man has the love of God in his heart, however feebly, however newly, there and then he is fit for the inheritance.  I think that Christian people make vast mistakes sometimes in talking about ’being made meet for the inheritance of the saints in light,’ about being ‘ripe for glory,’ and the like.  One thing at any rate is very certain, it is not the discipline that fits.  That which fits goes before the discipline, and the discipline only develops the fitness.  ’God hath made us meet for the inheritance of the saints in light,’ says the Apostle.  That is a past act.  The preparedness for heaven comes at the moment—­if it be a momentary act—­when a man turns to Christ.  You may take the lowest and most abandoned form of human character, and in one moment (it is possible, and it is often the case) the entrance into that soul of the feeble germ of that new affection shall at once change the whole moral habitude of that man.  Though it be true, then, that heaven is only open to those who are capable—­by holy aspirations and divine desires—­of entering into it, it is equally true that such aspirations and desires may be the work of an instant, and may be superinduced in a moment in a heart the most debased and the most degraded.  ’This day shalt thou be with Me in Paradise,’—­fit for the inheritance!

And, therefore, let us not misunderstand such words as this text, and fancy that the necessary discipline, which we have to go through before we are ready for heaven, is necessary in anything like the same sense in which it is necessary that a man should have faith in Christ in order to be saved.  The one may be dispensed with, the other cannot.  A Christian at any period of his Christian experience, if it please God to take him, is fit for the kingdom.  The life is life, whether it be the budding beauty and feebleness of childhood, or the strength of manhood, or the maturity and calm peace of old age.  But ‘add to your faith,’ that ’an entrance may be ministered unto you abundantly.’  Remember that though the root of the matter, the seed of the kingdom, may be in you; and that though, therefore, you have a right to feel that, at any period of your Christian experience, if it please God to take you out of this world, you are fit for heaven—­yet in His mercy He is leaving you here, training you, disciplining you, cleansing you, making you to be polished shafts in His quiver; and that all the glowing furnaces of fiery trial and all the cold waters of affliction are but the preparation through which the rough iron is to be passed before it becomes tempered steel, a shaft in the Master’s hand.