more gather up and re-issue the past life. The
sin remains, the guilt remains. The inevitable
law of God will go on its crashing way in spite of
all penitence, in spite of all reformation, in spite
of all desires after newness of life. There is
but one Being who can make a change in our position
in regard to God, and there is but one Being who can
make the change by which man shall become a ‘new
creature.’ The Creative Spirit that shaped
the earth must shape its new being in my soul; and
the Father against whose law I have offended, whose
love I have slighted, from whom I have turned away,
must effect the alteration that I can never effect—the
alteration in my position to His judgments and justice,
and to the whole sweep of His government. No
new birth without Christ; no escape from the old standing-place,
of being ’enemies to God by wicked works,’
by anything that we can do: no hope of the inheritance
unless the Lord and the Man, the ‘second Adam
from heaven,’ have come! He
has
come, and He has ‘dwelt with us,’ and He
has worn this life of ours, and He has walked in the
midst of this world, and He knows all about our human
condition, and He has effected an actual change in
the possible aspect of the divine justice and government
to us; and He has carried in the golden urn of His
humanity a new spirit and a new life which He has
set down in the midst of the race; and the urn was
broken on the cross of Calvary, and the water flowed
out, and whithersoever that water comes there is life,
and whithersoever it comes not there is death!
IV. Last of all, no Christ without faith.
It is not enough, brethren, that we should go through
all these previous steps, if we then go utterly astray
at the end, by forgetting that there is only one way
by which we become partakers of any of the benefits
and blessings that Christ has wrought out. It
is much to say that for inheritance there must be
sonship. It is much to say that for sonship there
must be a divine regeneration. It is much to
say that the power of this regeneration is all gathered
together in Christ Jesus. But there are plenty
of people that would agree to all that, who go off
at that point, and content themselves with this
kind of thinking—that in some vague mysterious
way, they know not how, in a sort of half-magical
manner, the benefit of Christ’s death and work
comes to all in Christian lands, whether there be
an act of faith or not! Now I am not going to
talk theology at present, at this stage of my sermon;
but what I want to leave upon all your hearts is this
profound conviction,—Unless we are wedded
to Jesus Christ by the simple act of trust in His
mercy and His power, Christ is nothing to us.
Do not let us, my friends, blink that deciding test
of the whole matter. We may talk about Christ
for ever; we may set forth aspects of His work, great
and glorious. He may be to us much that is very
precious; but the one question, the question of questions,