For not only has He given a certitude so that we need now not to say ’We think, we hope, we fear, we are pretty well sure, that there must be a life beyond,’ but we can say ‘We know.’  Not only has He done this, but also in Him and His life of glory at God’s right hand in heaven, is summed up all that we really can know about that future.  We look into the darkness in vain; we look at Him, and, our knowledge, though limited, is blessed.  All other adumbrations of a life beyond must necessarily be cast into the metaphorical forms or the negative symbols in which the New Testament abounds.  We may speak of golden pavements, and thrones, and harps, and the like.  We may say:  ’No night there, no sighing, nor weeping, no burdened hearts, no toil, no pain, for the former things are passed away.’  But a future life which is all described in metaphors, and a future life of which we know only that it is the negation of the disagreeables and limitations of the present, is but a poor affair.  Here is the positive truth, ’To him that overcometh will I grant to sit with Me on My throne.’  ‘We shall be like Him, for we shall see Him as He is.’  And beyond that nearness to Christ, blessed communion with Christ, likeness to Christ, royalty derived from Christ, I think we neither know nor need to know anything about that life.

Not only is He our sole medium of knowledge and Himself the revelation of our heaven, but it is only by Him that man’s thoughts and desires are drawn to, and find themselves at home in, that tremendous thought of immortality.  I know not how it may be with you, but I am not ashamed to confess that to me the idea of eternal continuance of my conscious being is an awful thought, rather depressing and bewildering than delighting and attractive.  I, for my part, do not believe that men generally do grapple to their hearts, with any gratitude or joy, that solemn belief of immortal life unless they feel that it is life with, and in, and like, Jesus Christ.  ’To depart’ is dreary, and it is only when we can say ’and to be with Christ’ that it becomes distinctly ‘far better.’  He is, if I may so say, at once telescope and star.  By Him we see Him; we see, seeing Him, that the things that are unseen all cluster round Himself and become blessed.

III.  And now, lastly, this look should be habitual with all Christian people.

Paul takes it for granted that every Christian man is, as the habitual direction of his thoughts, looking towards those ’things that are not seen.’  The original shows that even more distinctly than our translation, but our translation shows it plainly enough.  He does not say ‘works for us an exceeding weight of glory for,’ but ’while’ we look, as if it were a matter of course.  He took it for granted as to these Corinthians.  I wonder if he would be warranted in taking it for granted about us?