II.  Secondly, notice the present grace of the coming Lord.  ’Our Lord cometh.  The grace of our Lord Jesus Christ be with you all.’  These two things are not contradictory, but we often deal with them as if they were.  And some men lay hold of the one side of the antithesis, and some men lay hold of the other, and rend them apart, and make antagonistic theories of Christianity out of them.  But the real doctrine puts the two together and says there is no terror without tenderness, and there is no tenderness without terror.  If we sacrifice the aspects of the divine nature, as revealed to us in the gentle Christ, which kindle a wholesome dread, we have, all unwittingly, robbed the aspects of the divine nature, which warm in us a gracious love, of their power to inflame and to illuminate.  You cannot have love which is anything nobler than facile good nature and unrighteous indifference, unless you have along with it aspects of God’s character and government which ought to make some men afraid.  And you cannot keep these latter aspects from being exaggerated and darkened into a Moloch of cruelty, unless you remember that, side by side with them, or rather underlying them and determining them, are aspects of the divine nature to which only child-like confidence and calm beatific returns of love do rightly respond.  The terror of the Lord is a garb which our sins force upon the love of the Lord, and when the one is presented it brings with it the other.  Never should they be parted in our thoughts or in our teaching.

Note what that present grace is.  It is a tenderness which gathers into its embrace all these imperfect, immoral, lax, heretical people in Corinth, as well as everywhere else—­’The grace of our Lord Jesus Christ be with you all.’  There were men in that church that said, ‘I am of Paul, I of Apollos, I of Cephas, I of Christ.’  There were men in that church that had defiled their souls and their flesh, and corrupted the community, and blasphemed the name of Christ by such foul, sensual sin as was ‘not even named among the Gentiles.’  There were men in that church so dead to all the sanctities even of the communion-table as that, with the bread between their teeth and the wine-cup in their hands, one was hungry and another drunken.  There were men in that church, whose Christianity was so anomalous and singularly fragmentary that they did not believe in the resurrection of the dead.  And yet Paul flings the great rainbow, as it were, of Christ’s enclosing love over them all.  And surely the love which gathers in such people leaves none outside its sweep; and the tenderness which stoops from heaven to pity, to pardon, to cleanse such is a tenderness to which the weakest, saddest, sinfullest, foulest of the sons of men may confidently resort.  Let nothing rob you of this assurance, that Christ, the coming Lord, is present with us all, and with all our weak and wicked brethren, in the full condescension of His all-embracing, all-hoping, all-forgetting, and all-restoring love.  All that we need, in order to get its full sunshine into our hearts, is that we trust Him utterly, and, so trusting, love Him back again with that love which is the fulfilling of the Law and the crown of the Gospel.