that there will be much steadfastness.  Just as with a man going along a crowded pavement, a little touch from a passer-by will throw him off his balance, whereas if he had known it was coming, and had adjusted his poise rightly, he would have stood against thrice as violent a shock, so, in order that we may stand fast, we must watch.  A sudden assault will be a great deal less formidable when it is a foreseen assault.

‘Stand fast in the faith.’  I take it that this does not mean ‘the thing that we believe,’ which use of the word ‘faith’ is the ecclesiastical, but not the New Testament meaning.  In Scripture, faith means not the body of truths that we believe, but the act of believing them.  This further command tells us that, in addition to our watchfulness, and as the basis of our steadfastness, confidence in the revelation of God in Jesus Christ will enable us to keep our feet whatever comes against us, and to hold our ground, whoever may assault us.

But remember that it is not because I have faith that I stand fast, but because of that in which I have faith.  My feet may be well shod—­and it used to be said that a soldier’s shoes were of as much importance in the battle as his musket—­my feet may be well shod, but if they are not well planted upon firm ground I never shall be able to stand the collision of the foe.  So then, it is not my grasp of the blessed truth, God in Christ my Friend and Helper, but it is that truth which I grasp at, that makes me strong.  Or, to put it into other words, it is the foothold, and not the foot that holds it, that ensures our standing firm.  Only there is no steadfastness communicated to us from the source of all stability, except by way of our faith, which brings Christ into us.  ’Watch ye; stand fast in the faith.’

The next two words of command are very closely connected, though not quite identical.  ‘Quit you like men.’  Play a man’s part in the battle; strike with all the force of your muscles.  But the Apostle adds, ‘be strong.’  You cannot play a man’s part unless you are.  ’Be strong’—­the original would rather bear ‘become strong.’  What is the use of telling men to ‘be strong’?  It is a waste of words, in nine cases out of ten, to say to a weak man, ’Pluck up your courage, and show strength.’  But the Apostle uses a very uncommon word here, at least uncommon in the New Testament, and another place where he uses it will throw light upon what he means:  ’Strengthened with might by His Spirit in the inner man.’  Then is it so vain a mockery to tell a poor, weak creature like me to become strong, when you can point me to the source of all strength, in that ’Spirit of power and of love and of a sound mind’?  We have only to take our weakness there to have it stiffened into strength; as people put bits of wood into what are called ‘petrifying wells’ which infiltrate into them mineral particles, that do not turn the wood into stone, but make the wood as strong as stone.  So my manhood, with all its