’absent from the body, present with the Lord’; ’the dissolution of the earthly house of this tabernacle’—­the tumbling down of the old clay cottage in order that a stately palace of marble and precious stones may be reared upon its site; ’the hour of my departure is at hand; I have finished the fight.’  Peter, too, chimes in with his words:  ’My exodus; my departure,’ and both of the two are looking, if not longingly, at all events without a tremor of the eyelid, into the very eyeballs of the messenger whom most men feel so hideous.  Is it not a wonderful gift to Christian souls that by faith in Jesus Christ, the realm in which their hope can expatiate is more than doubled, and annexes the dim lands beyond the frontier of death?  Dear friends, if we are living in Christ, the thought of the end and that here we are absent from home, ought to be infinitely sweet, of whatever superficial terrors this poor, shrinking flesh may still be conscious.  And I am sure that the nearer we get to our Saviour, and the more we realise the joyous possession of salvation as already ours, and the more we are conscious of the expanding of that gift in our hearts, the more we shall be delivered from that fear of death which makes men all their ‘lifetime subject to bondage.’  So I beseech you to aim at this, that, when you look forward, the furthest thing you see on the horizon of earth may be that great Angel of Death coming to save you into the everlasting kingdom.

Now, just a word about

II.  The conduct to which such a hope should incite.

The Apostle puts it very plainly in the context, and we need but expand in a word or two what he teaches us there.  ’And that knowing the time, that now it is high time to awake out of sleep, for now is our salvation nearer than when we believed.’  To what does he refer by ‘that’?  The whole of the practical exhortations to a Christian life which have been given before.  Everything that is duty becomes tenfold more stringent and imperative when we apprehend the true meaning of that last moment.  They tell us that it is unwholesome to be thinking about death and the beyond, because to do so takes away interest from much of our present occupations and weakens energy.  If there is anything from which a man is wrenched away because he steadily contemplates the fact of being wrenched away altogether from everything before long, it is something that he had better be wrenched from.  And if there be any occupations which dwindle into nothingness, and into which a man cannot for the life of him fling himself with any thoroughgoing enthusiasm or interest, if once the thought of death stirs in him, depend upon it they are occupations which are in themselves contemptible and unworthy.  All good aims will gain greater power over us; we shall have a saner estimate of what is worth living for; we shall have a new standard of what is the relative importance of things; and if some that looked very great turn out to be very