That is the one lesson.  And the other one is this.  Have you, dear friends, received the gift that I have, under the limitations already spoken of, to bestow?  There are some of you who have listened to my voice ever since you were children—­some of you, though not many, have heard it for well on to thirty years.  Have you taken the thing that all these years I have been—­God knows how poorly, but God knows how honestly—­trying to bring to you?  That is, have you taken Christ, and have you faith in Him?  And, as for those of you who say that you are Christians, many blessings have passed between you and me through all these years; but, dear friends, has the chief blessing been attained?  Are you being strengthened day by day for the burdens and the annoyances and the sorrows of life by your coming here?  Do I do you any good in that way; are you better men than when we first met together?  Is Christ dearer, and more real and nearer to you; and are your lives more transparently consecrated, more manifestly the result of a hidden union with Him?  Do you walk in the world like the Master, because you are members of this congregation?  If so, its purpose has been accomplished.  If not, it has miserably failed.

I have said that I have to thank God for the unbroken affection that has knit us together.  But what is the use of such love if it does not lead onwards to this?  I have had enough, and more than enough, of what you call popularity and appreciation, undeserved enough, but rendered unstintedly by you.  I do not care the snap of a finger for it by comparison with this other thing.  And oh, dear brethren! if all that comes of our meeting here Sunday after Sunday is either praise or criticism of my poor words and ways, our relationship is a curse, and not a blessing, and we come together for the worse and not for the better.  The purpose of the Church, and the purpose of the ministry, and the meaning of our assembling are, that spiritual gifts may be imparted, not by me alone, but by you, too, and by me in my place and measure, and if that purpose be not accomplished, all other purposes, that are accomplished, are of no account, and worse than nothing.

III.  And now, lastly, note the lowly consciousness that much was to be received as well as much to be given.

The Apostle corrects himself after he has said ’that I may impart unto you some spiritual gift,’ by adding, ’that is, that I may be comforted (or rather, encouraged) together with you by the mutual faith both of you and me.’  If his language were not so transparently sincere, and springing from deep interest in the relationship between himself and these people, we should say that it was exquisite courtesy and beautiful delicacy.  But it moves in a region far more real than the region of courtesy, and it speaks the inmost truth about the conditions on which the Roman Christians should receive—­viz. that they should also give.  There is only one Giver who is only a Giver, and that is God.  All other givers are also receivers.  Paul desired to see his Roman brethren that he might be encouraged; and when he did see them, as he marched along the Appian Way, a shipwrecked prisoner, the Acts of the Apostles tells us, ’He thanked God and took courage.’  The sight of them strengthened him and prepared him for what lay before him.