family), Dominic, Peter, Francis, Mark, John Evangelist
and Stephen; the pediment illustrated the lives of
Cosmas and Damian, but it has long been severed from
the main subject. In the Uffizi gallery, an altarpiece,
the Virgin (life-sized) enthroned, with the Infant
and twelve angels. In S. Domenico, Fiesole, a
few frescoes, less fine than those in S. Marco; also
an altarpiece in tempera of the Virgin and Child between
Saints Peter, Thomas Aquinas, Dominic and Peter Martyr,
now much destroyed. The subject which originally
formed the predella of this picture has, since 1860,
been in the National Gallery, London, and worthily
represents there the hand of the saintly painter.
The subject is a Glory, Christ with the banner of
the Resurrection, and a multitude of saints, including,
at the extremities, the saints or beati of the Dominican
order; here are no fewer than 266 figures or portions
of figures, many of them having names inscribed.
This predella was highly lauded by Vasari; still more
highly another picture which used to form an altarpiece
in Fiesole, and which now obtains world-wide celebrity
in the Louvre—the “Coronation of the
Virgin,” with eight predella subjects of the
miracles of St. Dominic. For the church of Santa
Trinita, Florence, Angelico executed a “Deposition
from the Cross,” and for the church of the Angeli,
a “Last Judgment,” both now in the Florentine
academy; for S. Maria Novella, a “Coronation
of the Virgin,” with a predella in three sections,
now in the Uffizi,—this again is one of
his masterpieces. In Orvieto cathedral he painted
three triangular divisions of the ceiling, portraying
respectively Christ in a glory of angels, sixteen saints
and prophets, and the virgin and apostles: all
these are now much repainted and damaged. In
Rome, in the Chapel of Nicholas V., the acts of Saints
Stephen and Lawrence; also various figures of saints,
and on the ceiling the four evangelists. These
works of the painter’s advanced age, which have
suffered somewhat from restorations, show vigour superior
to that of his youth, along with a more adequate treatment
of the architectural perspectives. Naturally,
there are a number of works currently attributed to
Angelico, but not really his; for instance, a “St
Thomas with the Madonna’s girdle,” in the
Lateran museum, and a “Virgin enthroned,”
in the church of S. Girolamo, Fiesole. It has
often been said that he commenced and frequently practised
as an illuminator; this is dubious and a presumption
arises that illuminations executed by Giovanni’s
brother, Benedetto, also a Dominican, who died in
1448, have been ascribed to the more famous artist.
Benedetto may perhaps have assisted Giovanni in the
frescoes at S. Marco, but nothing of the kind is distinctly
traceable. A folio series of engravings from
these paintings was published in Florence, in 1852.
Along with Gozzoli already mentioned, Zanobi Strozzi
and Gentile da Fabriano are named as pupils of the
Beato.