Yes, and how right.  And yet how right, likewise, that the Norman’s cry of Dexaie!—­“God Help!”—­and not the English hurrah, should have won that day, till William rode up Mountjoye in the afternoon to see the English army, terrible even in defeat, struggling through copse and marsh away toward Brede, and, like retreating lions driven into their native woods, slaying more in the pursuit than they slew even in the fight.

But so it was to be; for so it ought to have been.  You, my American friends, delight, as I have said already, in seeing the old places of the old country.  Go, I beg you, and look at that old place, and if you be wise, you will carry back from it one lesson:  That God’s thoughts are not as our thoughts; nor His ways as our ways.

It was a fearful time which followed.  I cannot but believe that our forefathers had been, in some way or other, great sinners, or two such conquests as Canute’s and William’s would not have fallen on them within the short space of sixty years.  They did not want for courage, as Stamford Brigg and Hastings showed full well.  English swine, their Norman conquerors called them often enough; but never English cowards.  Their ruinous vice, if we are to trust the records of the time, was what the old monks called accidia—­[Greek text]—­and ranked it as one of the seven deadly sins:  a general careless, sleepy, comfortable habit of mind, which lets all go its way for good or evil—­a habit of mind too often accompanied, as in the case of the Angle-Danes, with self-indulgence, often coarse enough.  Huge eaters and huger drinkers, fuddled with ale, were the men who went down at Hastings—­though they went down like heroes—­before the staid and sober Norman out of France.

But those were fearful times.  As long as William lived, ruthless as he was to all rebels, he kept order and did justice with a strong and steady hand; for he brought with him from Normandy the instincts of a truly great statesman.  And in his sons’ time matters grew worse and worse.  After that, in the troubles of Stephen’s reign, anarchy let loose tyranny in its most fearful form, and things were done which recall the cruelties of the old Spanish conquistadores in America.  Scott’s charming romance of “Ivanhoe” must be taken, I fear, as a too true picture of English society in the time of Richard I.

And what came of it all?  What was the result of all this misery and wrong?

This, paradoxical as it may seem:  That the Norman conquest was the making of the English people; of the Free Commons of England.

Paradoxical, but true.  First, you must dismiss from your minds the too common notion that there is now, in England, a governing Norman aristocracy, or that there has been one, at least since the year 1215, when Magna Charta was won from the Norman John by Normans and by English alike.  For the first victors at Hastings, like the first conquistadores in America, perished, as the monk chronicles point out, rapidly by their own crimes; and very few of our nobility can trace their names back to the authentic Battle Abbey roll.  The great majority of the peers have sprung from, and all have intermarried with, the Commons; and the peerage has been from the first, and has become more and more as centuries have rolled on, the prize of success in life.