The wars of religion saved him, as they saved many another noble soul, from that degradation.  The events of 1560-62 forced Buchanan, as they forced many a learned man besides, to choose whether he would be a child of light or a child of darkness; whether he would be a dilettante classicist, or a preacher—­it might be a martyr—­of the Gospel.  Buchanan may have left France in “The Troubles” merely to enjoy in his own country elegant and learned repose.  He may have fancied that he had found it, when he saw himself, in spite of his public profession of adherence to the Reformed Kirk, reading Livy every afternoon with his exquisite young sovereign; master, by her favour, of the temporalities of Crossraguel Abbey, and by the favour of Murray, Principal of St. Leonard’s College in St. Andrew’s.  Perhaps he fancied at times that “to-morrow was to be as to-day, and much more abundant;” that thenceforth he might read his folio, and write his epigram, and joke his joke, as a lazy comfortable pluralist, taking his morning stroll out to the corner where poor Wishart had been burned, above the blue sea and the yellow sands, and looking up to the castle tower from whence his enemy Beaton’s corpse had been hung out; with the comfortable reflection that quieter times had come, and that whatever evil deeds Archbishop Hamilton might dare, he would not dare to put the Principal of St. Leonard’s into the “bottle dungeon.”

If such hopes ever crossed Geordie’s keen fancy, they were disappointed suddenly and fearfully.  The fire which had been kindled in France was to reach to Scotland likewise.  “Revolutions are not made with rose-water;” and the time was at hand when all good spirits in Scotland, and George Buchanan among them, had to choose, once and for all, amid danger, confusion, terror, whether they would serve God or Mammon; for to serve both would be soon impossible.

Which side, in that war of light and darkness, George Buchanan took, is notorious.  He saw then, as others have seen since, that the two men in Scotland who were capable of being her captains in the strife were Knox and Murray; and to them he gave in his allegiance heart and soul.

This is the critical epoch in Buchanan’s life.  By his conduct to Queen Mary he must stand or fall.  It is my belief that he will stand.  It is not my intention to enter into the details of a matter so painful, so shocking, so prodigious; and now that that question is finally set at rest, by the writings both of Mr. Froude and Mr. Burton, there is no need to allude to it further, save where Buchanan’s name is concerned.  One may now have every sympathy with Mary Stuart; one may regard with awe a figure so stately, so tragic, in one sense so heroic,—­for she reminds one rather of the heroine of an old Greek tragedy, swept to her doom by some irresistible fate, than of a being of our own flesh and blood, and of our modern and Christian times.  One may sympathise with the great womanhood which charmed so many while