11. ’I remember Machiavel observes, that every state should entertain a perpetual jealousy of its neighbours, that so it should never be unprovided when an emergency happens; in like manner should reason be perpetually on its guard against the passions, and never suffer them to carry on any design that may be destructive of its security; yet, at the same time, it must be careful, that it don’t so far break their strength as to render them contemptible, and, consequently, itself unguarded.
12. ’The understanding being of itself too slow and lazy to exert itself into action, it is necessary it should be put in motion by the gentle gales of passion, which may preserve it from stagnation and corruption; for they are necessary to the help of the mind, as the circulation of the animal spirits is to the health of the body; they keep it in life, and strength and vigour: nor is it possible for the mind to perform its offices without their assistance; these motions are given us with our being: they are little spirits, that are born and die with us; to some they are mild, easy and gentle; to others wayward and unruly; yet never too strong for the reins of reason, and the guidance of judgment.
13. ’We may generally observe a pretty nice proportion, between the strength of reason and passion; the greatest geniuses have commonly the strongest affections, as on the other hand, the weaker understandings have generally the weaker passions: and ’tis fit the fury of the coursers should not be too great for the strength of the charioteer.
14. ’Young men, whose passions are not a little unruly, give small hopes of their being considerable; the fire of youth will of course abate, and is a fault, if it be a fault, that mends every day; but surely, unless a man has fire in youth, he can hardly have warmth in old age.
15. We must therefore be very cautious, lest while we think to regulate the passions, we should quite extinguish them; which is putting out the light of the soul; for to be without passion, or to be hurried away with it, makes a man equally blind. The extraordinary severity used in most of our schools has this fatal effect; it breaks the spring of the mind, and most certainly destroys more good geniuses than it can possibly improve.
16. ’And surely ’tis a mighty mistake that the passions should be so entirely subdued; for little irregularities are sometimes not only to be borne with, but to be cultivated too, since they are frequently attended with the greatest perfections. All great geniuses have faults mixed with their virtues, and resemble the flaming bush which has thorns amongst lights.
17. ’Since therefore the passions are the principles of human actions, we must endeavour to manage them so as to retain their vigour, yet keep them under strict command; we must govern them rather like free subjects than slaves, lest while we intend to make them obedient, they become abject, and unfit for those great purposes to which they were designed.