15.  Men would come into company with ten times the pleasure they do, if they were sure of bearing nothing which should shock them, as well as expected what would please them.  When we know every person that is spoken of is represented by one who has no ill-will, and every thing that is mentioned described by one that is apt to set it in the best light, the entertainment must be delicate, because the cook has nothing bought to his hand, but what is the most excellent in its kind.

16.  Beautiful pictures are the entertainments of pure minds, and deformities of the corrupted.  It is a degree towards the life of angels, when we enjoy conversation wherein there is nothing present but in its excellence; and a degree towards that of demons, wherein nothing is shewn but in its degeneracy.

SPECTATOR, Vol.  II.  No. 100.

Friendship.

1.  One would think that the larger the company is in which we are engaged, the greater variety of thoughts and subjects would be started in discourse; but instead of this, we find that conversation is never so much straitened and confined as in numerous assemblies.

2.  When a multitude meet together upon any subject of discourse, their debates are taken up chiefly with forms; and general positions; nay, if we come into a more contracted assembly of men and women, the talk generally runs upon the weather, fashions, news, and the like public topics.

3.  In proportion as conversation gets into clubs and knots of friends, it descends into particulars, and grows more free and communicative; but the most open, instructive, and unreserved discourse, is that which passes between two persons who are familiar and intimate friends.

4.  On these occasions, a man gives a loose to every passion, and every thought that is uppermost discovers his most retired opinions of persons and things, tries the beauty and strength of his sentiments, and exposes his whole soul to the examination of his friend.

5. Tully was the first who observed, that friendship improves happiness and abates misery, by the doubling of our joy and dividing of our grief; a thought in which he hath been followed by all the essayers upon friendship, that have written since his time.  Sir Francis Bacon has finally described other advantages, or, as he calls them, fruits of friendship; and indeed there is no subject of morality which has been better handled and more exhausted than this.

6.  Among the several fine things which have been spoken of, I shall beg leave to quote some out of a very ancient author, whose book would be regarded by our modern wits as one of the most shining tracts of morality that is extant, if it appeared under the name of a Confucius or of any celebrated Grecian philosopher; I mean the little Apocryphal Treatise, entitled the Wisdom of the Son of Sirach.

7.  How finely has he described the art of making friends, by an obliging and affable behaviour!  And laid down that precept which a late excellent author has delivered as his own, “That we should have many well-wishers, but few friends.”  Sweet language will multiply friends; and a fair-speaking tongue will increase kind greetings.  Be in peace with many, nevertheless have but one counsellor of a thousand.