Slave Narratives: A Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 202 pages of information about Slave Narratives.

Slave Narratives: A Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 202 pages of information about Slave Narratives.
to dis place—­to da ‘nlistin’ place—­from home fouh mile—­to Glasgow—­to Bowling Green, thirty-five mile.  On de road I meet up with two boys, so we go on.  Dey run ’way from Kentucky, and we go together.  Then some Bushwackers come down de road.  We’s scared and run to the woods and hid.  As we run tru de woods, pretty soon we heerd chickens crowing.  We fill ouah pockets wit stones.  We goin’ to kill chickens to eat.  Pretty soon we heerd a man holler, ’You come ’round outta der’—­and I see a white man and come out.  He say, ‘What yoh all doin’ heah?’ I turn ’round and say, ‘well boys, come on boys,’ an’ the boys come out.  The man say, ’I’m Union Soldier.  What yoh all doin’ heah?’ I say, ‘We goin’ to ’nlist in de ahmy.’  He say, ‘Dat’s fine’ and he say, ’come ‘long’ He say, ’git right on white man’s side’—­we go to station.  Den he say, ’You go right down to de station and give yoh inforhmation.  We keep on walkin’.  Den we come to a white house wit stone steps in front so we go in.  An’ we got to ‘nlistin’ place and jine up wit de ahmy.

“Den we go trainin’ in d’ camp and we move on.  Come to a little town ... a little town.  We come to Bolling Green ... den to Louiville.  We come to a rivah ... a rivah (painfully recalling) d’ Mississippi.

“We weah ’nfantry and petty soon we gits in plenty fights, but not a scratch hit me.  We chase dem cavalry.  We run dem all night and next mohnin’ d’ Captain he say, ‘Dey done broke down.’  When we rest, he say ‘See dey don’ trick you.’  I say, ‘We got all d’ ahmy men togedder.  We hold dem back ’til help come.’

“We don’ have no tents.  Sleep on naked groun’ in wet and cold and rain.  Mos’ d’ time we’s hungry but we win d’ war and Mahstah Eubanks tell us we no moah hisn property, we’s free now.”

The old man can talk only in short sentences and his voice dies to a whisper and soon the strain became evident.  He was tired.  What he does remember is with surprising clearness especially small details, but with a helpless gesture, he dismisses names and locations.  He remembers the exact date of his discharge, March 20, 1866, which his daughter verified by producing his discharge papers.  He remembers the place, Vicksburg, the Company—­K, and the Regiment, 180th.  Dropping back once more to his childhood he spoke of an incident which his daughter says makes them all cry when he relates it, although they have heard it many times.

“Mahstah Everett whipt me onct and mothah she cried.  Then Mahstah Everett say, ’Why yoh all cry?—­Yoh cry I whip anothah of these young uns.  She try to stop.  He whipt ’nother.  He say, ‘Ifn yoh all don’ stop, yoh be whipt too!’ and mothah she trien to stop but teahs roll out, so Mahstah Everett whip her too.

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Slave Narratives: A Folk History of Slavery in the United States from Project Gutenberg. Public domain.