The Society People were not the branch; they were, the trunk from which the branches had fallen.  The branches were strewn around; but the trunk, though broken and disfigured, was still deeply rooted in Covenant soil, and full of life.

The persecutors more than ever concentrated their fire upon these people.  They were pursued and shot like game.  Liberal rewards were offered for their leaders.  Yet they stood by their Covenant; they would not yield an hairbreadth.  Fidelity to Christ swallowed up every other consideration; it was the burning passion of their lives.

These societies were numerous, extending over a wide area.  They were held together by delegations which met quarterly.  By this means harmony of spirit, purpose, and action was preserved.  They stood like a square of veterans, facing the enemy on every side.  They even took aggressive steps, delivering in the most public manner their testimony against the tyranny of the king and the defection of the Church.  The minutes of these General Meetings have been preserved; they furnish interesting reading.

After the death of Cargill these people had no minister.  A few ministers, like Alexander Peden, were still untainted, but they would not join these strong-headed Covenanters in their war against the king.  They regarded the Society People as extremists and fanatics.  The societies suffered more seriously from reproach and misrepresentation by the brethren than from persecution, though that was growing fiercer every day.  But these were men who reckoned with conscience and with God; not with consequences nor with man.  Fidelity to Christ was their first and only choice.

These immovable Covenanters were now undergoing the severest trial of faith.  They were hunted, seized, tortured, shot, hanged, destroyed, in the most infernal manner.  They were shown neither mercy nor justice.  But the most crushing distress was the reproach heaped upon them by retrograde Covenanters.  By these they were defamed as dangerous men, disloyal to their country and a disgrace to religion.  All the ministers, through fear or with scorn, had forsaken them.  This was harder to endure than fire, gibbet, and sword combined.  They issued a pathetic call to the pastors to come back and tend this flock of God.  The call was like the wail of lost children crying for a father’s care and pity.  It contained these assuring words: 

“We will hear all ministers, whether in houses or fields, who will preach according to the Word of God, our Covenants, Confession of Faith, and Catechisms, Larger and Shorter, that will embrace this, our call.”

The call was presented to as many as could be found, and was declined by every one.  These that declined their call were the ministers who, twenty years previous, had been expelled from their churches, because they would not abandon their Covenant and submit to the king.  And these were the people who had followed them into the wilderness, gathered about them in great Conventicles, enjoyed wonderful Communions under their ministry, and adventured their lives in their defence.  Now the flock was forsaken; the shepherds had fled.