[Footnote 1:  Mahawanso, ch. vii. p. 50.]

[Footnote 2:  A notice of this tribe will be found in another place.  See Vol.  II.  Pt.  VII. ch. ii.]

Galle therefore, in the earlier ages, appears to have occupied a position in relation to trade of equal if not of greater importance than that which attaches to it at the present day.  It was the central emporium of a commerce which in turn enriched every country of Western Asia, elevated the merchants of Tyre to the rank of princes, fostered the renown of the Ptolemies, rendered the wealth and the precious products of Arabia a gorgeous mystery[1], freighted the Tigris with “barbaric pearl and gold,” and identified the merchants of Bagdad and the mariners of Bassora with associations of adventure and romance.  Yet, strange to say, the native Singhalese appear to have taken no part whatever in this exciting and enriching commerce; their name is never mentioned in connection with the immigrant races attracted by it to their shores, and the only allusions of travellers to the indigenous inhabitants of the island are in connection with a custom so remarkable and so peculiar as at once to identify the tribes to whom it is ascribed with the remnant of the aboriginal race of Veddahs, whose descendants still haunt the forests in the east of Ceylon.

[Footnote 1:  " ... intactis opulentior Thesauris Arabum, et divitis Indiae.”  HORACE.]

Such is the aversion of this untamed race to any intercourse with civilised life, that when in want of the rude implements essential to their savage economy, they repair by night to the nearest village on the confines of their hunting-fields, and indicating by well-understood signs and models the number and form of the articles required, whether arrow-heads, hatchets, or cloths, they deposit an equivalent portion of dried deer’s flesh or honey near the door of the dealer, and retire unseen to the jungles, returning by stealth within a reasonable time, to carry away the manufactured articles, which they find placed at the same spot in exchange.

This singular custom has been described without variation by numerous writers on Ceylon, both in recent and remote times.  To trace it backwards, it is narrated, nearly as I have stated it, by Robert Knox in 1681[1]; and it is confirmed by Valentyn, the Dutch historian of Ceylon[2]; as well as by Ribeyro, the Portuguese, who wrote somewhat earlier.[3] Albyrouni, the geographer, who in the reign of Mahomet of Ghuznee, A.D. 1030, described this singular feature in the trade with the island, of which he speaks under the name of Lanka, says that it was the belief of the Arabian mariners that the parties with whom they held their mysterious dealings were demons or savages.[4]

[Footnote 1:  KNOX, Historical Relation, &c., part iii. ch. i. p. 62.]

[Footnote 2:  VALENTYN, Oud en Nieuw Oost-Indien, ch. iii. p. 49.]