That this extraordinary man originated the Smithocratic form of government is, perhaps, open to intelligent doubt; possibly it had a de facto existence in crude and uncertain shapes as early as the time of Edward XVII,—­an existence local, unorganized and intermittent.  But that he cleared it of its overlying errors and superstitions, gave it definite form and shaped it into a coherent and practical scheme there is unquestionable evidence in fragments of ancestral literature that have come down to us, disfigured though they are with amazingly contradictory statements regarding his birth, parentage and manner of life before he strode out upon the political stage as the Liberator of Mankind.  It is said that Shakspar, a poet whose works had in their day a considerable vogue, though it is difficult to say why, alludes to him as “the noblest Roman of them all,” our forefathers of the period being known as Romans or Englishmen, indifferently.  In the only authentic fragment of Shakspar extant, however, this passage is not included.

Smith’s military power is amply attested in an ancient manuscript of undoubted authenticity which has recently been translated from the Siamese.  It is an account of the water battle of Loo, by an eye-witness whose name, unfortunately, has not reached us.  It is stated that in this famous engagement Smith overthrew the great Neapolitan general, whom he captured and conveyed in chains to the island of Chickenhurst.

In his “Political History of Europe” the late Professor Mimble has this luminous sentence:  “With the single exception of Ecuador there was no European government that the Liberator did not transform into a pure Smithocracy, and although some of them relapsed transiently into the primitive forms, and others grew into extravagant and fanciful systems begotten of the intellectual activity to which he had stirred the whole world, yet so firmly did he establish the principle that in the thirty-second century the civilized world had become, and has remained, virtually Smithocratic.”

It may be noted here as a singular coincidence that the year which is believed to have seen the birth of him who founded rational government witnessed the death of him who perfected literature:  Martin Farquhar Tupper (after Smith the most noted name in history) starved to death in the streets of London.  Like that of Smith his origin is wrapped in obscurity.  No fewer than seven British cities claim the honor of his nativity.  Meager indeed is our knowledge of this only British bard whose works have endured through thirty centuries.  All that is certain is that he was once arrested for deer-stealing; that, although blind, he fought a duel with a person named Salmasius, for which he was thrown into Bedford gaol, whence he escaped to the Tower of London; that the manuscript of his “Proverbial Philosophy” was for many years hidden in a hollow oak tree, where it was found by his grandmother, Ella Wheeler Tupper, who fled with it to America and published many brilliant passages from it over her own name.  Had Smith and Tupper been contemporaries the iron deeds of the former would doubtless have been recorded in the golden pages of the latter, to the incalculable enrichment of Roman history.