Married women wear an ornament peculiar to themselves.  It is called the tahly.  It is a piece of gold, on which is engraven the image of some one of their gods.  This is fastened around the neck by a short yellow string, containing one hundred and eight threads of great fineness.  Various ceremonies are performed before it is applied, and the gods, of whom I will tell you something by and by, with their wives, are called upon to give their blessing.  When these ceremonies are finished, the tahly is brought on a waiter, ornamented with sweet-smelling flowers, and is tied by the bridegroom to the neck of the bride.  This ornament is never taken off, unless her husband dies.  In such a case she is deprived of it, to wear it no more for ever—­deprived of it, after various ceremonies, by her nearest female relative, who cuts the thread by which it is suspended, and removes it.  After this a barber is called, who shaves her head, and she becomes, in the eyes of the people, a despised widow—­no more to wear any ornament about her neck but a plain one—­no more to stain her face with yellow water, nor to wear on her forehead those marks which are considered by the natives as among their chief ornaments.

I have now told you something about the jewels of this people.  I hope that you will never be disposed to imitate them, and load your bodies with such useless things.  They are not only useless, but tend to encourage pride and vanity.  All that you need is, the “Pearl of great price,” even Jesus.  Adorn yourself with this Pearl, and you will be beautiful indeed—­beautiful even in the sight of your heavenly Father.  Have you this Pearl of great price, my dear children?  Tell me, have you this Pearl of great price?  If you have not, what have you?

I just now alluded to those marks which the natives consider among their chief ornaments.  These are different among different sects.  The followers of Siva rub ashes on their foreheads.  These ashes are generally prepared by burning what in the Tamul language is called [Tamul:] chaarne. They also apply these ashes in streaks, generally three together, on their breasts, and on their arms.  Some besmear their whole bodies with them.

The followers of Vrishnoo wear a very different ornament from that just described.  It consists of a perpendicular line drawn on the forehead, generally of a red or yellow color, and a white line on each side of it, which unite at the bottom with the middle line, and form a trident.

Another ornament consists of a small circle, which is called pottu.  This is stamped in the middle of the forehead.  Sometimes it is red, sometimes yellow or black.  Large numbers of women, in this part of the country, wash their faces with a yellow water, made so by dissolving in it a paste made of a yellow root and common shell-lime.  The Brahmins frequently instead of rubbing ashes, draw a horizontal line over the middle of their foreheads, to show that they have bathed and are pure.  Sometimes the people ornament themselves with a paste of sandal-wood.  They rub themselves from head to foot with it.  This has a very odoriferous smell.