Such were the blessings which a thousand and a thousand times the great Saint Remi poured upon the French and their kings, whom he always called his dear children; unceasingly praising God for his kindness, because, with a view to strengthen the incipient faith of this God-blessed nation, he had deigned, through his own sinner’s hands (these are his own words), to repeat, before the eyes of all the French and of their king, the miracles which had burst upon the world in the early foundation of Christian churches.  All the saints then living rejoiced; and in this decline of the Roman Empire, it seemed to them that there appeared in the kings of France “a new Light for the whole West.”  “In occiduis partibus novi jubaris lumen effulgurat;” and not for the West alone, but for all the Church, to which this new kingdom promised new advances.  This is what was said by Saint Avitus, the learned and holy bishop of Vienne, the weighty and eloquent advocate of the Church of Rome, who was directed by his colleagues, the revered bishops of Gaul, to recommend to the Romans in the cause of Pope Symmachus the common cause of the whole episcopacy; “because,” so said that great man, “when the Pope, the chief of all the bishops, is assailed, then not one bishop alone, but the whole episcopacy is in danger.”

OPENING OF THE FUNERAL ORATION ON HENRIETTA OF FRANCE

My Lord[4]: 

[Footnote 4:  This oration was delivered in the presence of the Duke of Orleans, son-in-law of Henrietta of France; it is he whom Bossuet addresses in beginning his speech.]

He who reigns in heaven and who is the Lord of all the empires, to whom alone majesty, glory, and independence belong, is also the only one who glories in dictating laws to kings, and in giving them, when it so pleases him, great and terrible lessons.  Whether he raises or lowers thrones; whether he communicates his own power to princes, or reclaims it all and leaves them nothing but their own weakness, he teaches them their duties in a manner both sovereign and worthy of him; for when giving them his power, he commands them to use it, as he does, for the good of the world; and he shows them in withdrawing it that all their majesty is borrowed, and that, though seated on the throne, they are nevertheless under his hand and supreme authority.  Thus does he teach princes, not only by words but by deeds and examples.  “Et nunc, reges, intelligite; erudimini, qui judicatis terram.”

Christians, ye who have been called from all sides to this ceremony by the memory of a great Queen,—­daughter, wife, mother of powerful kings and of sovereigns of three kingdoms,—­this speech will bring before you one of those conspicuous examples which spread before the eyes of the world its absolute vanity.  You will see in a single life all the extremes of human affairs:  boundless felicity and boundless misery; a long and peaceful possession of one of the