Since therefore all things are beautiful, and in a certain way delightful, and since beauty and delight are inseparable from proportion, and proportion is primarily in numbers, all things must of necessity be full of number. For this reason, number is the chief exemplar in the mind of the artificer, and in things the chief footprint leading to wisdom. Since this is most manifest to all and most close to God, it leads us most closely and by seven differences to God, and makes him known in all things, corporeal and sensible. And while we apprehend numerical things, we delight in numerical proportions, and judge irrefragably by the laws of these....
For every creature is by nature an effigy and similitude of that eternal Wisdom: but especially so is that creature which in the book of Scriptures was assumed by the spirit of prophecy for the prefiguration of spiritual things; more especially those creatures in whose effigy God was willing to appear for the angelic ministry; and most especially that creature which he was willing to set forth as a sign, and which plays the part not only of a sign, as that word is commonly used, but also of a sacrament.
GEORGE BORROW
(1803-1881)
BY JULIAN HAWTHORNE
[Illustration: GEORGE BORROW]
George Borrow lived eight-and-seventy years and published ten books. In his veins was mingled the blood of Cornwall and of Normandy; but though proud of this strain, he valued still more that personal independence which, together with his love of strange tongues and his passion for outdoor life, molded his career. His nature was mystical and eccentric, and he sometimes approached—though he never crossed—the confines of insanity; yet his instincts were robust and plain, he was an apostle of English ale and a master of the art of self-defense, he was an uncompromising champion of the Church of England and the savage foe of Papistry, he despised “kid-glove gentility” in life and literature, and delighted to make his spear ring against the hollow shield of social convention. A nature so complicated and individual, so outspoken and aggressive, could not slip smoothly along the grooves of civilized existence; he was soundly loved and hated, but seldom, or never understood. And the obstinate pride which gave projection to most of his virtues was also at the bottom of his faults: he better liked to perplex than to open himself to his associates; he willfully repelled where he might have captivated, Some human element was wanting in him: he was strong, masculine, subtle, persistent; of a lofty and austere spirit; too proud even to be personally ambitious; gifted with humor and insight; fearless and faithful;—but no tenderness, no gentleness, no inviting human warmth ever appears in him; and though he could reverence women, and admire them, and appreciate them also from the standpoint