his success. A conjuring-house having been erected
in the usual form, that is by sticking four willows
in the ground and tying their tops to a hoop at the
height of six or eight feet, he was fettered completely
by winding several fathoms of rope round his body
and extremities and placed in its narrow apartment,
not exceeding two feet in diameter. A moose-skin
being then thrown over the frame secluded him from
our view. He forthwith began to chant a kind
of hymn in a very monotonous tone. The rest of
the Indians, who seemed in some doubt respecting the
powers of a devil when put in competition with those
of a white man, ranged themselves around and watched
the result with anxiety. Nothing remarkable occurred
for a long time. The conjurer continued his song
at intervals and it was occasionally taken up by those
without. In this manner an hour and a half elapsed;
but at length our attention, which had begun to flag,
was roused by the violent shaking of the conjuring-house.
It was instantly whispered round the circle that at
least one devil had crept under the moose-skin.
But it proved to be only the “God-like man”
trembling with cold. He had entered the lists
stripped to the skin and the thermometer stood very
low that evening. His attempts were continued
however with considerable resolution for half an hour
longer, when he reluctantly gave in. He had found
no difficulty in slipping through the noose when it
was formed by his countrymen; but in the present instance
the knot was tied by Governor Williams who is an expert
sailor. After this unsuccessful exhibition his
credit sunk amazingly, and he took the earliest opportunity
of sneaking away from the fort.
About two years ago a conjurer paid more dearly for
his temerity. In a quarrel with an Indian he
threw out some obscure threats of vengeance which
passed unnoticed at the time but were afterwards remembered.
They met in the spring at Carlton House after passing
the winter in different parts of the country, during
which the Indian’s child died. The conjurer
had the folly to boast that he had caused its death
and the enraged father shot him dead on the spot.
It may be remarked however that both these Indians
were inhabitants of the plains and had been taught,
by their intercourse with the turbulent Stone Indians,
to set but comparatively little value on the life
of a man.
It might be thought that the Crees have benefited
by their long intercourse with civilised nations.
That this is not so much the case as it ought to be
is not entirely their own fault. They are capable
of being and, I believe, willing to be, taught; but
no pains have hitherto been taken to inform their
minds,* and their white acquaintances seem in general
to find it easier to descend to the Indian customs
and modes of thinking, particularly with respect to
women, than to attempt to raise the Indians to theirs.
Indeed such a lamentable want of morality has been
displayed by the white traders in their contests for