“Well, then,” said Genestas, “you ought to be pretty well pleased with your infantry, M. le Cure.”

“We cannot expect to find angels anywhere here below, captain,” answered the priest.  “Wherever there is poverty, there is suffering too; and suffering and poverty are strong compelling forces which have their abuses, just as power has.  When the peasants have a couple of leagues to walk to their work, and have to tramp back wearily in the evening, they perhaps see sportsmen taking short cuts over ploughed land and pasture so as to be back to dinner a little sooner, and is it to be supposed that they will hesitate to follow the example?  And of those who in this way beat out a footpath such as these gentlemen have just been complaining about, which are the real offenders, the workers or the people who are simply amusing themselves?  Both the rich and the poor give us a great deal of trouble these days.  Faith, like power, ought always to descend from the heights above us, in heaven or on earth; and certainly in our times the upper classes have less faith in them than the mass of the people, who have God’s promise of heaven hereafter as a reward for evils patiently endured.  With due submission to ecclesiastical discipline, and deference to the views of my superiors, I think that for some time to come we should be less exacting as to questions of doctrine, and rather endeavor to revive the sentiment of religion in the hearts of the intermediary classes, who debate over the maxims of Christianity instead of putting them in practice.  The philosophism of the rich has set a fatal example to the poor, and has brought about intervals of too long duration when men have faltered in their allegiance to God.  Such ascendency as we have over our flocks to-day depends entirely on our personal influence with them; is it not deplorable that the existence of religious belief in a commune should be dependent on the esteem in which a single man is held?  When the preservative force of Christianity permeating all classes of society shall have put life into the new order of things, there will be an end of sterile disputes about doctrine.  The cult of a religion is its form; societies only exist by forms.  You have your standard, we have the cross——­”

“I should very much like to know, sir,” said Genestas, breaking in upon M. Janvier, “why you forbid these poor folk to dance on Sunday?”

“We do not quarrel with dancing in itself, captain; it is forbidden because it leads to immorality, which troubles the peace of the countryside and corrupts its manners.  Does not the attempt to purify the spirit of the family and to maintain the sanctity of family ties strike at the root of the evil?”

“Some irregularities are always to be found in every district, I know,” said M. Tonnelet, “but they very seldom occur among us.  Perhaps there are peasants who remove their neighbor’s landmark without much scruple; or they may cut a few osiers that belong to some one else, if they happen to want some; but these are mere peccadilloes compared with the wrongdoing that goes on among a town population.  Moreover, the people in this valley seem to me to be devoutly religious.”