Most of the studious emigres of both sexes went to Zurich, where female students were admitted to the medical classes.  Here they made the acquaintance of noted Socialists from various countries who had settled in Switzerland, and being in search of panaceas for social regeneration, they naturally fell under their influence, at the same time they read with avidity the works of Proudhon, Lassalle, Buchner, Marx, Flerovski, Pfeiffer, and other writers of “advanced opinions.”

Among the apostles of socialism living at that time in Switzerland they found a sympathetic fellow-countryman in the famous Anarchist, Bakunin, who had succeeded in escaping from Siberia.  His ideal was the immediate overthrow of all existing Governments, the destruction of all administrative organisation, the abolition of all bourgeois institutions, and the establishment of an entirely new order of things on the basis of a free federation of productive Communes, in which all the land should be distributed among those capable of tilling it and the instruments of production confided to co-operative associations.  Efforts to obtain mere political reforms, even of the most radical type, were regarded by him with contempt as miserable palliatives, which could be of no real, permanent benefit to the masses, and might be positively injurious by prolonging the present era of bourgeois domination.

For the dissemination of these principles a special organ called The Cause of the People (Narodnoye Dyelo) was founded in Geneva in 1868 and was smuggled across the Russian frontier in considerable quantities.  It aimed at drawing away the young generation from Academic Nihilism to more practical revolutionary activity, but it evidently remained to some extent under the old influences, for it indulged occasionally in very abstract philosophical disquisitions.  In its first number, for example, it published a programme in which the editors thought it necessary to declare that they were materialists and atheists, because the belief in God and a future life, as well as every other kind of idealism, demoralises the people, inspiring it with mutually contradictory aspirations, and thereby depriving it of the energy necessary for the conquest of its natural rights in this world, and the complete organisation of a free and happy life.  At the end of two years this organ for moralising the people collapsed from want of funds, but other periodicals and pamphlets were printed, and the clandestine relations between the exiles in Switzerland and their friends in St. Petersburg were maintained without difficulty, notwithstanding the efforts of the police to cut the connection.  In this way Young Russia became more and more saturated with the extreme Socialist theories current in Western Europe.