To illustrate the general character of the sects belonging to this last category, I may quote here a short extract from a description of the “Khlysti” by one who was initiated into their mysteries:  “Among them men and women alike take upon themselves the calling of teachers and prophets, and in this character they lead a strict, ascetic life, refrain from the most ordinary and innocent pleasures, exhaust themselves by long fasting and wild, ecstatic religious exercises, and abhor marriage.  Under the excitement caused by their supposed holiness and inspiration, they call themselves not only teachers and prophets, but also ‘Saviours,’ ‘Redeemers,’ ‘Christs,’ ‘Mothers of God.’  Generally speaking, they call themselves simply Gods, and pray to each other as to real Gods and living Christs or Madonnas.  When several of these teachers come together at a meeting, they dispute with each other in a vain boasting way as to which of them possesses most grace and power.  In this rivalry they sometimes give each other lusty blows on the ear, and he who bears the blows most patiently, turning the other cheek to the smiter, acquires the reputation of having most holiness.”

Another sect belonging to this category is the Jumpers, among whom the erotic element is disagreeably prominent.  Here is a description of their religious meetings, which are held during summer in the forest, and during winter in some out-house or barn:  “After due preparation prayers are read by the chief teacher, dressed in a white robe and standing in the midst of the congregation.  At first he reads in an ordinary tone of voice, and then passes gradually into a merry chant.  When he remarks that the chanting has sufficiently acted on the hearers, he begins to jump.  The hearers, singing likewise, follow his example.  Their ever-increasing excitement finds expression in the highest possible jumps.  This they continue as long as they can—­men and women alike yelling like enraged savages.  When all are thoroughly exhausted, the leader declares that he hears the angels singing”—­and then begins a scene which cannot be here described.

It is but fair to add that we know very little of these peculiar sects, and what we do know is furnished by avowed enemies.  It is very possible, therefore, that some of them are not nearly so absurd as they are commonly represented, and that many of the stories told are mere calumnies.

The Government is very hostile to sectarianism, and occasionally endeavours to suppress it.  This is natural enough as regards these fantastic sects, but it seems strange that the peaceful, industrious, honest Molokanye and Stundisti should be put under the ban.  Why is it that a Russian peasant should be punished for holding doctrines which are openly professed, with the sanction of the authorities, by his neighbours, the German colonists?