“And why do you wish to know?” he replied, in the same language, fixing me with his keen, sparkling eyes.
“Because I am myself a Scotsman, and hoped to find fellow-countrymen here.”
Let the reader imagine my astonishment when, in reply to this, he answered, in genuine broad Scotch, “Od, man, I’m a Scotsman tae! My name is John Abercrombie. Did ye never hear tell o’ John Abercrombie, the famous Edinburgh doctor?”
I was fairly puzzled by this extraordinary declaration. Dr. Abercrombie’s name was familiar to me as that of a medical practitioner and writer on psychology, but I knew that he was long since dead. When I had recovered a little from my surprise, I ventured to remark to the enigmatical personage before me that, though his tongue was certainly Scotch, his face was as certainly Circassian.
“Weel, weel,” he replied, evidently enjoying my look of mystification, “you’re no’ far wrang. I’m a Circassian Scotsman!”
This extraordinary admission did not diminish my perplexity, so I begged my new acquaintance to be a little more explicit, and he at once complied with my request. His long story may be told in a few words:
In the first years of the present century a band of Scotch missionaries came to Russia for the purpose of converting the Circassian tribes, and received from the Emperor Alexander I. a large grant of land in this place, which was then on the frontier of the Empire. Here they founded a mission, and began the work; but they soon discovered that the surrounding population were not idolaters, but Mussulmans, and consequently impervious to Christianity. In this difficulty they fell on the happy idea of buying Circassian children from their parents and bringing them up as Christians. One of these children, purchased about the year 1806, was a little boy called Teoona. As he had been purchased with money subscribed by Dr. Abercrombie, he had received in baptism that gentleman’s name, and he considered himself the foster-son of his benefactor. Here was the explanation of the mystery.