the greatest Conformity in their Actions to the Precepts of it.  Nothing gives so high a Seasoning to their Raillery, and more improves the Taste of their Jests, than some sharp and pointed Ingredients, that wound Religion and the Professors of it; whereof some are made the Entertainment of the Company by these facetious Scoffers, and expos’d as Persons fetter’d with Prepossessions, and biass’d by Notions of Vertue, deriv’d from Education and the early Instructions of canting Parents.  Others are represented as indebted for their Piety to the Prevalency of the Spleen, and an immoderate mixture of Melancholy in their Complexion, which, say they, give to the Mind a superstitious Turn, and fill the Head with religious Chimeras, frightful Phantomes of Guilt, and idle Fears of imaginary Punishments; while others are ridicul’d as Men of a cold and phlegmatick Complexion, without Spirit and native Fire; who derive, say they, their Vertue, not from Choice or Restraint of Appetite, but from their deadness and indisposition to Pleasure; not from the Power of their Reason, but the Weakness of their Passions.  It would be endless to enumerate the various Ways which the atheistical Wit and merry Libertine employ, to take off all Veneration of Religion, and expose its Adherents to publick Derision.  This is certainly the greatest Abuse of Wit imaginable.  In all the Errors and monstrous Productions of Nature, can any appear more deform’d than a Man of Parts, who employs his admirable Qualities in bringing Piety into Contempt, putting Vertue to the Blush, and making Sobriety of Manners the common Subject of his Mirth; while with Zeal and Industry, he propagates the malignant Contagion of Vice and Irreligion, poisons his Friends and Admirers, and promotes the Destruction of his native Country?  And if these foolish Wits and ingenious Madmen could reflect, they would soon be convinc’d, that while they are engag’d against Religion they hurt themselves; and that Wit and Humour thus misapply’d, will prove but a wretched Compensation for their want of Vertue.

In this Place I crave leave to transcribe some Passages relating to this Subject, from the Writings of a good Judge of Wit, and as great a Master of it as perhaps any Nation ever bred, I mean Archbishop Tillotson; “I know not how it comes to pass, says he, that some Men have the Fortune to be esteem’d Wits, only for jesting out of the common Road, and for making bold to scoff at those things, which the greatest Part of Mankind reverence—.  If Men did truly consult the Interest, either of their Safety or Reputation, they would never exercise their Wit in such dangerous Matters.  Wit is a very commendable Quality, but then a wise Man should have the keeping of it.  It is a sharp Weapon, as apt for Mischief as for good Purposes, if it be not well manag’d:  The proper use of it is to season Conversation, to represent what is Praise-worthy to the greatest Advantage, and to expose the Vices and