Follies of Men, such things as are in themselves truly ridiculous:  But if it be apply’d to the Abuse of the gravest and most serious Matters, it then loses its Commendation.  If any Man thinks he abounds in this Quality, and hath Wit to spare, there is scope enough for it within the Bounds of Religion and Decency; and when it transgresseth these, it degenerates into Insolence and Impiety—­And afterwards:  A sharp Wit may find something in the wisest Man, whereby to expose him to the Contempt of injudicious People.  The gravest Book that ever was written, may be made ridiculous, by applying the Sayings of it to a foolish purpose, for a Jest may be obtruded upon any thing; and therefore no Man ought to have the less Reverence for the Principles of Religion, or for the Holy Scriptures, because idle and profane Wits can break Jests upon them.  Nothing is so easy, as to take particular Phrases and Expressions out of the best Book in the World, and to abuse them, by forcing an odd and ridiculous Sense upon them.”  And in another place, having mention’d the most proper Objects of Wit, he thus expresses himself,—­“This I say on purpose to recommend to Men a nobler Exercise for their Wits, and if it be possible, to put them out of Conceit with that scoffing Humour, which is so easy and so ill-natur’d, and is not only an Enemy to Religion, but to every thing else that is wise and worthy; and I am very much mistaken, if the State as well as the Church, the Civil Government as well as Religion, do not in a short space find the intolerable Inconvenience of this Humour.”

Tho the Persons addicted to this impious Folly, expose the sacred Mysteries of Christianity, and make its Votaries the common Topick of their Raillery, it cannot thence be concluded, that they are certain that those whom they thus deride, as whimsical, stupid, and deluded Men, have not the least Reason to support their Religious Principles and Practice; for if they were sure of this, they would treat such unhappy Persons as Men rob’d of their Senses, with Tenderness and Compassion; for none will allow such distemper’d Minds to be proper Subjects of Ridicule and Derision:  But those, who attentively observe the Manner and Air of these jesting Libertines, when they laugh at Vertue, will see plainly their licentious Mirth springs from other Principles; either from this, That the Example of many Persons, who in earnest embrace and profess the Articles of Religion, continually disturbs their Opinion of themselves, and creates severe Misgivings and Distrust in their Minds, lest their Notions about Religion should not be true, when they observe, that many Persons of eminent Parts, superior Reason and Erudition, maintain with Zeal quite contrary Sentiments; or else it proceeds from their Hatred of Men of Vertue, founded in the Dissimilitude of Dispositions and Manners, and Disagreement in Interest, Employments and Designs; or from an Envy of their great Merit, innocent Life, and worthy Actions, which from the prevailing Power