on which side he drew his sword, was ready to take
service against the son of his old general. Neither
the cause nor the career pleased the father, and the
son’s wish was overruled, just as an English
lad has sometimes to give up the unremunerative profession
of arms, when there is a living in the family, or
an opening in a bank, or a promising connection with
a firm of solicitors. It was settled that he
should take up his residence at Athens, which was
then the university of Rome, not indeed exactly in
the sense in which Oxford and Cambridge are the universities
of England, but still a place of liberal culture,
where the sons of wealthy Roman families were accustomed
to complete their education. Four-and-twenty
years before the father had paid a long visit to the
city, partly for study’s sake. “In
those days,” he writes, “I was emaciated
and feeble to a degree; my neck was long and thin;
a habit of body and a figure that are thought to indicate
much danger to life, if aggravated by a laborious
profession and constant straining of the voice.
My friends thought the more of this, because in those
days I was accustomed to deliver all my speeches without
any relaxation of effort, without any variety, at
the very top of my voice, and with most abundant gesticulation.
At first, when friends and physicians advised me to
abandon advocacy for a while, I felt that I would sooner
run any risk than relinquish the hope of oratorical
distinction. Afterwards I reflected that by learning
to moderate and regulate my voice, and changing my
style of speaking, I might both avert the danger that
threatened my health and also acquire a more self-controlled
manner. It was a resolve to break through the
habits I had formed that induced me to travel to the
East. I had practiced for two years, and my name
had become well known when I left Rome. Coming
to Athens I spent six months with Antiochus, the most
distinguished and learned philosopher of the Old Academy,
than whom there was no wiser or more famous teacher.
At the same time I practiced myself diligently under
the care of Demetrius Syrus, an old and not undistinguished
master of eloquence.” To Athens, then,
Cicero always looked back with affection. He hears,
for instance, that Appius is going to build a portico
at Eleusis. “Will you think me a fool,”
he writes to Atticus, “if I do the same at the
Academy? ’I think so,’ you will say.
But I love Athens, the very place, much; and I shall
be glad to have some memorial of me there.”
The new undergraduate, as we should call him, was to have a liberal allowance. “He shall have as much as Publilius, as much as Lentulus the Flamen, allow their sons.” It would be interesting to know the amount, but unhappily this cannot be recovered. All that we know is that the richest young men in Rome were not to have more. “I will guarantee,” writes this liberal father, “that none of the three young men [whom he names] who, I hear, will be at Athens at the same time shall live at more expense than he will be able to do on those rents.” These “rents” were the incomings from certain properties at Rome. “Only,” he adds, “I do not think he will want a horse.”