Yet precisely what would be called folly in this business partnership is constantly done by men in the copartnership of marriage, and is there called “common sense” and “social science” and “political economy.”
For instance, a farmer works himself half to death in the hayfield, and his wife meanwhile is working herself wholly to death in the dairy. The neighbors come in to sympathize after her demise; and during the few months’ interval before his second marriage they say approvingly, “He was always a generous man to his folks! He was a good provider!” But where was the room for generosity, any more than the member of any other firm is to be called generous, when he keeps the books, receipts the bills, and divides the money?
In case of the farming business, the share of the wife is so direct and unmistakable that it can hardly be evaded. If anything is earned by the farm, she does her distinct and important share of the earning. But it is not necessary that she should do even that, to make her, by all the rules of justice, an equal partner, entitled to her full share of the financial proceeds.
Let us suppose an ordinary case. Two young people are married, and begin life together. Let us suppose them equally poor, equally capable, equally conscientious, equally healthy. They have children. Those children must be supported by the earning of money abroad, by attendance and care at home. If it requires patience and labor to do the outside work, no less is required inside. The duties of the household are as hard as the duties of the shop or office. If the wife took her husband’s work for a day, she would probably be glad to return to her own. So would the husband if he undertook hers. Their duties are ordinarily as distinct and as equal as those of two partners in any other copartnership. It so happens that the outdoor partner has the handling of the money; but does that give him a right to claim it as his exclusive earnings? No more than in any other business operation.
He earned the money for the children and the household. She disbursed it for the children and the household. The very laws of nature, by giving her the children to bear and rear, absolve her from the duty of their support, so long as he is alive who was left free by nature for that purpose. Her task on the average is as hard as his: nay, a portion of it is so especially hard that it is distinguished from all others by the name “labor.” If it does not